"Like basic distrust, manipulation as a style of relating is a deeply rooted part of the personality. It emerges from early conditioning experiences which put the primary focus on achievement, goal orientation and winning. … Some have more of that dehumanized jungle ability to manipulate than others. It cannot really be taught because it is not a question of a handful of moves but rather a constant, all-pervasive style that is always in operation."

“When they talk of the world outside themselves, their different visions of the world become obvious. He sees the world as a chaotic place, because he views it from the vantage point of self-protective needs for control, separateness, and power. She sees the "dawn of a new age," a world heading toward universal love, spirituality, and peace—free of barriers and boundaries and filled with people who care for each other.”

“It is my interpretation that on the deepest archetypal level the feminist movement is partially fueled by an intuitive sensing of the decay and demise of the male. Women are rushing in to take men's places, as much for survival's sake as for any sociological or philosophical reasons. He has become a hyperactive, hyper-cerebral, hyper-mechanical, rigid, self-destructive machine out of control.”

“I'm not sure I ever 'got it' when it comes to how to live my life in a way that was original and free," reflected Steven Salt, a retired businessman. "Of course, like most men, I always believed I had the answers and that I was not going to live my life the stupid way other men do. I was going to be unique and avoid their mistakes, but instead I'm just another male stereotype. I started off thinking that being an achiever and a 'winner' would be the key to real freedom. So all my energy went that way and I faked everything else when it came to caring about other people. Then I thought I'd marry the 'perfect' woman and be the 'perfect' dad and husband, not like the other married men. I'd be different. But no matter how I tried I was forcing it and probably fooling no one but myself. My wife finally left and I barely know who my kids really are. When we talk it's mainly 'business.' I fell into all the traps. Now that I'm in my seventies, I'm becoming just like all those guys I felt sorry for when I was younger—guys with no real friends and with no patience for anyone else's ideas or opinions. I can barely stand to talk to anyone and yet I'm still looking to fulfill myself by meeting the 'perfect' woman. I've become a macho cliché. It's taken me this long to realize that even if she existed I really wouldn't know how to be with her and make it feel good anyway.”

“The major obstacle and most difficult challenge in pursuit of a genuinely loving and caring relationship is to overcome the seductive powers and the addiction to the content approach to entering, creating, and maintaining it. The elusive golden thread of understanding lies in the how, and not the what. Specifically, as gender polarization in a relationship decreases, the experience of it improves. Without that rebalancing, even the most perfect content will unravel increasingly. Once the process is balanced, the magic of having ideal content is no longer necessary. The rebalancing process which creates a relationship free of polarizing gender defenses is clearly difficult and threatening initially in the same way that giving up an addiction seems to be. Once achieved however, a relationship free of distortion, false illusions, resentment, and hopelessness truly becomes possible.”

“What is really meant when we talk of the need for men to make relationships a priority is that we would like to have the best of both worlds by preserving the qualities that make the young man a creative and dedicated technological person, while superimposing on that an equal competence in relationships. In fact, the psychological undertow that makes one possible, to the same degree makes the other impossible. … Achieving the ultimate in externalization and internalization at the same time is a psychological impossibility, because one exists to the degree that the other doesn't. You can't have the best of both worlds. You can only manipulate matters enough to give the temporary appearance of having the best of both worlds.”

“Ultimately, all addictions are the same. What distinguishes one from the other is only that some are visible and socially unacceptable, whereas others fall into cultural blind spots and get applauded. The latter are the addictions society seems to need in order to keep the system and economy going.”