"His interpretation of the Christian teaching is very similar to that which prevailed in nearly every peasant community in western Europe in the Middle Ages. Like doctrines gave rise to a peasant movement in Armenia in the ninth century, and in the fourteenth; a revolt of the peasants in England resulted from the teaching of the Lollards. The Anabaptists, the Hussites, and many other sects of Christian communists arose in the following centuries. There is a peculiar soil in which these doctrines take root. Wherever the chief economic problem is the unjust distribution of land, Christian communism seems to appeal to the masses."

“Hard manual labor revealed many things to Tolstoy. As soon as he began to do regular physical work the greater part of his luxurious habits and wants, which were so numerous when he had been physically idle, disappeared.”

“Other causes contributed to Tolstoy's failure, but the most important of all the causes was this unmitigated individualism, which not only rendered impossible cooperation with other men, but even made the evolution of human society an obstacle which had to be overcome. ...western progress is in nearly every manner socializing life; and in general the social and economic tendencies in the West seemed to Tolstoy to be fighting against his most cherished ideals. ...He was living in a transitional age and watching Russia change from a peasant and handicraft society into an industrial regime based upon steam power and electricity About him multitudes of peasants were leaving the land to crowd into the factories.”

“Isaiah prophesied the coming of a revolution which would make men more precious than gold, and that a new nation would arise, wherein everyone should help his neighbor.”

“He did not believe in the political action advocated by the socialist party. He thought it futile to change the personnel of the Government, and it appeared to him that the making of new laws is an absurdity which could effect no change in conditions.”

“The poor did not hear such doctrines gladly and they were not at all disposed to follow the teaching of Tolstoy. ...such teaching was no more acceptable to the peasants than some of Tolstoy's other views were to his wife and to the Government. ...The more enlightened of their leaders looked upon him as a reactionary, standing in the way of the people's progress.”

“All mankind—rich and poor, men, women, and children, stood like a rock against any spread of Tolstoy's theories. He was really alone, and although he seemed universally admired and much that he said wielded great influence, his practical program for the spread of Christianity was, curiously enough, inacceptable to every class and condition of society, not only in Russia, but everywhere.”