"I think religion is utter nonsense, and I claim the right to criticise, ridicule and insult it as much as I like, but not the right to stamp out harmless aspects of it; which is why I'm a secularist, and not a totalitarian. I have a copy of the Bible in my house because it's part of my cultural heritage, not because I think the Bible is true any more than I think Shakespeare's plays are true, but I wouldn't be without them either. I like churches, especially the sound of church bells, and I don't want to see them bulldozed, but I do want to see the power of the Church not only bulldozed, but ground into a fine dust and buried in the deepest part of the deepest ocean on the furthest planet it's possible to find. Religion needs to be kept in check when it tries to step on people or when it tries to elbow its way into their lives uninvited. The Nativity doesn't do this. It doesn't even come close. It's part and parcel of the Christmas furniture. It's part and parcel of the culture that I and most people in the western world were born and raised in, and it only excludes people who want to be excluded."

“They shouldn't need photographs to prove this guy is dead. They should have kept the body. They should have brought the son-of-a-bitch back to New York, pickled him in alcohol, and mounted him on top of the Ground Zero mosque with a pork chop in his mouth and a fireman's axe up his ass — or is that just me? Facing Mecca, of course, because we wouldn't want to be disrespectful.”

“If you're looking at the Bible for a guide to living a compassionate, wise and humane life, well, frankly you've got more chance of finding a lap dancing club in Mecca or a virgin in a catholic orphanage.”

“If Jesus really was crucified as per the Gospels,he didn't die for anybody's sins but his own. He died because he posed a threat to a group of people with strongly vested interests and very savage values. You may recall, he told the pharisees point blank where they could find the kingdom of heaven.Don't look here or there, he said, look within. But they didn't want to hear that any more than the modern pharisees want to hear it, because they knew very well what he meant, that the kingdom of heaven is a state of awareness in the here and nowthat doesn't require the stewardship of professional clergy, and that if we took his advice to seek it within, not only would we find it, we'd find the strength and the wisdomto put them and their whole bloodsucking fear mongering criminal racketpermanently out of business. And because they lived in the kind of brutal societywhere they could have him put to death for his words, that's exactly what they did, just as they would today in certain Muslim countries. But you don't have to feel guilty about it because you weren't there. You had no opportunity to influence events. You are entirely blameless. And the only guilt that you need to feelis maybe a little passing sheepish embarrassmentat ever having fallen for this insulting nonsense in the first place. Anyway, that's enough from me. I'm going back outside now to consider the lilies of the fieldand to plant a few potatoes in the good clean life-giving earth. Peace.”

“Being called closed-minded by religious people is a bit like being called yellow by a bunch of bananas.”

“Multiculturalism in Europe is dead in the water, as every recent election has shown. Even the politicians are admitting it now. Some people cling to the illusion of it still, the way the Soviets clung to the illusion of Communism, but it's over, and these show trials and violent street attacks are symptoms of its death throes. They're the desperate acts of desperate people who've totally lost their way. Criminalizing opinion is an open admission that lawmakers have lost control, and created a situation they can't handle. But that's what happens when the people are never asked for their opinion, and, when they give it, it's ignored.”

“Mark Twain said that faith is believing what you know ain't so. Well, political correctness is doing what you know ain't right. In every western country, Islamic extremists are allowed to exploit religious privilege for political ends by claiming to represent all Muslims, and the media always treat them as if they do. These groups give themselves official-sounding titles and talk a smooth line in community harmony, while doing all they can to prevent integration: to keep Muslims apart and ghettoised in a separate society, with a separate identity, separate rules and standards. In other words, they exist to cause division in society; to drive a wedge between communities that doesn't need to be there, any more than they need to exist as organisations.”