"My father, like his father, had studied Sharia, but had become a businessman. He was a Shiite but avoided many superstitions. There were many differences between Sunnis and Shiites at that time. Especially in Azerbaijan, where hearts were full of resentment against Sunnis and this caused ugly behavior. For example, on the ninth of Rabi al-Awal, they celebrated the day of Omar's death, thinking that it was the day of his death, and engaged in a series of light-hearted work. Clear such ignorance from Iran, the constitutional movement, and that is why Iranians should be happy that that movement is happend."

“I had to become a mullah after studying, and apart to my father's will, I hated the mullah myself.”

“Cholera broke out and people hung the Quran in the streets at that time, so that anyone who passed under it would take refuge from the disease, and they set up Rawda Khwani in the gates and alleys. One day, one of the grandchildren of an ayatollah was put on a donkey and brought to our alley, and the men and women kissed his hand.”

“The work of the word should not be despised, whoever turns to goodness, his word should also be trimmed and adorned. Language is the mirror of thoughts, language is the example of temperament”

“In Hokmavar, because many people were illiterate, they did not value literacy and there was no Maktab there. Only one mullah named Mullah Bakhshali taught us to read the Qur'an. He himself was not very literate and did not know Persian well, and because his teeth were missing, his words were difficult to understand. His art was to beat the hands and feet of children. People did not want anything more than this and saw education in beating children. However, from the day I went to Maktab, I did not give up because I wanted knowledge until I understood the lesson. I learned the alphabet in a week. Then I learned some lessons in Quranic chapters from mullah Bakhshali and learned the rest myself.”

“If the Prophet wanted to appoint a "caliph", he must first speak on the fact that the selection and appointment of a caliph should be from God and not from the people, and he must said openly: "Now is my first caliph It is Ali who has been chosen by God.”

“The basis of Shiism is that the caliph should be chosen by God and not by the people. We ask: What was the reason for this? The book of Islam was the Qur'an, where is the Qur'an in such a statement? How could there be such a thing and it is not mentioned in the Qur'an?”