"Jokes making fun of Mr. Modi, or Facebook posts of lay citizens, and films criticizing his government are met with police complaints, legal cases, and threats by the ruling party and its larger ideological family. BJP-led state governments have also introduced draconian bills to curb free speech. India’s democracy is at a critical juncture. After the Emergency declared by the Congress government in 1975 which legally curbed press freedoms, we have not witnessed such levels of abnegation of free speech. It would not be wrong to consider this present conjuncture as marking a deterioration in that regard."

“To place the responsibility of violence on the illiterate, poor and unemployed mobs is to completely miss the pathologies amongst us, the privileged and the powerful, which are the greatest enablers of violence.”

“As examples from history show, when jokes start circulating about a powerful leader, cracks in political legitimacy begin to appear.”

“While releasing the tax data, Prime Minister Narendra Modi said that it should lead to enhanced insights for policymaking on taxation. What he did not say was that it was a scathing commentary on the nation. Unless the cultural idea of the nation as comradeship and fraternity is complemented by material and economic arrangements that realise this, the nation will remain only in name.”

“For the first time in Independent India, ordinary Muslims, especially women, have come out in large numbers, overwhelmingly in a peaceful fashion, breaking the shackles of the thoroughly self-serving and regressive religious and elite leadership, to protect Indian democracy and the constitution. This is a landmark moment. Yet, what does the legitimate and democratic protests get branded as? As “anti-nationals” and “traitors”.”

“This is when false equivalence fails to recognise not only the unbridled state-backed violent but also its farcical nature. To counter false equivalence and to assert what happened in Delhi was an anti-Muslim pogrom, we do not have to take the morally dubious position of denying that there has been the loss of innocent lives among Hindus as well , or that the victims are not capable of brutality. But to remain at the level of a statistical apportioning of grief, or false equivalence is to fundamentally misread the nature of the beast which has succeeded in replacing every critical problem in India with the narrative of a Hindu-Muslim war, and which has produced suffering even among the oppressors.”

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