"The sense of right and wrong, the consciousness of justice in men, is not accidental . It grows up, irresistibly, by nature, out of what they experience as the fundamental conditions of their life. Society must live; so the relations of men must be regulated in such a way - it is this that law provides for - that the production of life-necessities may go on unimpeded. Right is what is essentially good and necessary for life. Not only useful for the moment, but needed generally good and necessary for life. Not only useful for the moment, but needed generally; not for the life. Not only useful for the moment, but needed generally; not for the life of single individuals, but for people at large, for the community; not for personal or temporal interests, but for the common and lasting weal. If the life-conditions change, if the system of production develops into new forms, the relations between men change, their feeling of what is right or new forms, the relations between men change, their feelings of what is right or wrong changes with them, and the law has to be altered."

“So the light darkened that had illuminated the world; the masses that had hailed it were left in blacker night, either in discouragement turning away from the fight, or struggling along to find new and better ways. The Russian revolution first had given a mighty impulse to the fight of the working class, by its mass direct actions and by its new council forms of organization—this was expressed in the widespread rise of the communist movement all over the world. But when then the revolution settled into a new order, a new class rule, a new form of government, State capitalism under dictatorship of a new exploiting class, the Communist Party needs must assume an ambiguous character. Thus in the course of ensuing events it became most ruinous to the working class fight, that can only live and grow in the purity of clear thought, plain deeds and fair dealings. By its idle talk of world revolution it hampered the badly needed new orientation of means and aims. By fostering and teaching under the name of discipline the vice of submissiveness, the chief vice the workers must shake off, by suppressing each trace of independent critical thought, it prevented the growth of any real power of the working class. By usurping the name communism for its system of workers' exploitation and its policy of often cruel persecution of adversaries, it made this name, till then expression of lofty ideals, a byword, an object of aversion and hatred even among workers. In Germany, where the political and economic crises had brought the class antagonisms to the highest pitch, it reduced the hard class fight to a puerile skirmish of armed youths against similar nationalist bands. And when then the tide of nationalism ran high and proved strongest, large parts of them, only educated to beat down their leaders' adversaries, simply changed colours. Thus the Communist Party by its theory and practice largely contributed to prepare the victory of fascism.”

“In the present and coming times, now the Europe is devastated and mankind is impoverished by world war, it impends upon the workers of the world to organize industry, in order to free themselves from want and exploitation.”

“Collaboration of equal companions replaces the command of masters and the obedience of servants. The sense of duty, the devotion to the community, the praise or blame of the comrades according to efforts and achievements, as incentives take the place of fear for hunger and perpetual risk of losing the job. Instead of the passive utensils and victims of capital, the workers are now the self-reliant masters and organizers of production, exalted by the proud feeling of being active co-operators in the rise of a new humanity.”

“In the present time production is dominated by capital. The capitalist, possessor of money, founded the factory, bought the machines and the raw materials, hires the workers and makes them produce goods that can be sold.”

“As an instrument of fight for the working class against capital the trade unions are losing their importance. But the fight itself cannot cease. The depressing tendencies grow stronger under big capitalism and so the resistance of the workers must grow stronger, too. Economic crises grow more and more destructive and undermine apparently secured progress. The exploitation is intensified to retard the lowering of the profit rate for the rapidly increasing capital. So again and again the workers are provoked to resistance. But against the strongly increased power of capital the old methods of fight no longer can serve. New methods are needed, and before long their beginnings present themselves. They spring up spontaneously in the wild strike, in the direct action.”

“The capitalist is not driven by the desire to provide his fellow-men with the necessities of life; he is driven by the necessity of making money.”