"all the numbers that have been derived from the genus are four; but number is the indefinite genus, from which was constituted, according to them, the perfect number, viz. the decade. For one, two, three, four, become ten, if its proper denomination be preserved essentially for each of the num bers. Pythagoras affirmed this to be a sacred quaternion, source of everlasting nature, having, as it were, roots in itself; and that from this number all the numbers receive their originating principle."

“And Democritus was an acquaintance of Leucippus. Democritus, son of Damasippus, a native of Abdera, conferring with many gymnosophists among the Indians, and with priests in Egypt, and with astrologers and magi in Babylon, . Now he makes statements similarly with Leucippus concerning elements, viz. plenitude and vacuum, denominating plenitude entity, and vacuum non entity; and this he asserted, since existing things are con tinually moved in the vacuum. And he maintained worlds to be infinite, and varying in bulk; and that in some there is neither sun nor moon, while in others that they are larger than with us, and with others more numerous.”

“A gladiator or a trainer of gladiators, or a huntsman, or anyone connected with these shows ... must desist or be rejected.”

“Inquiry shall likewise be made about the professions and trades of those who are brought to be admitted to the faith. If a man is a pander, he must desist or be rejected.”

“But the Persians, supposing that they had penetrated more within the confines of the truth, asserted that the Deity is luminous, a light contained in air. The Babylonians, however, affirmed that the Deity is dark, which very opinion also appears the consequence of the other; for day follows night, and night day. Do not the Egyptians, however, who suppose themselves more ancient than all, speak of the power of the Deity? calculating these intervals of the parts by a most divine inspiration, they asserted that the Deity is an indivisible monad, both itself generating itself, and that out of this were formed all things.”

“Simon then, after inventing these , not only by evil devices interpreted the writings of Moses in whatever way he wished, but even the of the poets. For also he fastens an allegorical meaning on the wooden horse and Helen with the torch, and on very many other , which he transfers to what relates to himself and to Intelligence, and furnishes a fictitious explanation of them. He said, however, that this was the lost sheep. And she, always abiding among women, confounded the powers in the world by reason of her surpassing beauty.”

“Since, however, reason compels us to plunge into the very depth of narrative, we conceive we should not be silent, but, expounding the tenets of the several schools with minute ness, we shall evince reserve in nothing. Now it seems expedient, even at the expense of a more protracted investigation, not to shrink from labour; for we shall leave behind us no trifling auxiliary to human life against the recurrence of error, when all are made to behold, in an obvious light, the clandestine rites of these men, and the secret orgies which, retaining under their management, they deliver to the initiated only. But none will refute these, save the Holy Spirit bequeathed unto the Church, which the Apostles having in the first instance received, have transmitted to those who have rightly believed.”