"And mayhap there to be no mystery in the thing; but a score of natural explainings, if that I did know, or had patience to think long enough upon such."

“And I to have gained Honour; yet to have learned that Honour doth be but as the ash of Life, if that you not to have Love. And I to have Love. And to have Love is to have all; for that which doth be truly LOVE doth mother Honour and Faithfulness; and they three to build the House of Joy.”

“And, surely, this doth seem but a sane thinking unto me; but yet without proof, and to be said to you, only as the shapings of my thoughts.”

“I saw many creatures that went about the fire, and did have warmth from the fire and drink from the spring; and surely I did ponder that the Peoples of this our Age should say, if they had stood with me, that Providence had made nigh together the warmth and the drink that were needful unto life . But rather did this thing seem to me otherwise, that these creatures did be but of their circumstance, and if that it had been another way, then had they grown of their wits to meet it to their means of life. Yet, as some would say, the arguments do but meet, and be the same thing.”

“And truly, I to hope that I have made this thing somewise clear unto you; for, indeed, it doth be something hard to set out; for every Age hath the subtleties peculiar to that Age; and these to be hard to the understanding of other Ages, but yet to seem plain and utter natural, even without thought, unto the Peoples of the Age.”

“And, as doth be human, I brake my rule straightway in the beginning.”

“Yet, even did it be ever proved that Man once to be a fish, I to have no cause to abate the first part of mine argument; but to have the more need of the thought, that I gain power to accept the Fact; for I still then to have no occasion that I think Man to have been truly a Fish, or aught truly different from a Man; but only that he did be once Modified physically to his need, and to be still possessed of the Man-Spirit, though all lackt of development. Yet, truly, I to be less offend in my Reason, if that it be shown that Man did be ever somewise in his present shape, though mayhap so brutish as the Humpt Men; but yet I do be ready to consider all matters, and do build no Walls about my Reason. Yet, neither I to have an over-ready acceptance of aught, but to need that my Reason shall approve.”