"“Prosthetic Morality Enforcement. The idea is that by analogy, if a part of your body is deficient or missing, you can use a prosthetic limb or artificial organ. Well, our ability to make moral judgements is hard-wired, but it’s been so far outrun by the demands of complex civilization that it can’t keep up. For example...have you ever wondered why discussions in chat rooms or instant messaging turn nasty so easily? Or wander off topic? It’s because the behavioural cues we use to trigger socially acceptable responses aren’t there in a non-face-to-face environment. If you can’t see the other primate, your ethical reasoning is impaired because you can’t build a complete mental image of them—a cognitive frame. It’s why identity theft and online fraud are such a problem: There’s no inhibition against robbery if the victim is faceless. So we need some kind of prosthetic framework to restore our ability to interact with people on the net as if they’re human beings we’re dealing with in person."

“The first rule of space travel...is that mistakes are fatal. Space isn’t friendly; it kills you. And there are no second chances.”

“Along the way she’d acquired a powerful conviction that history was a series of accidents—God was either absent or playing a very elaborate practical joke —and that the seeds of evil usually germinated in the footprints of people who knew how everybody else ought to behave and felt the need to tell them so.”

“Yup, that pretty much confirms the diagnosis. This is the desk of a diseased mind, hugely ambitious, prone to taking insanely dangerous risks. He’s not ashamed of boasting about it—he clearly believes in better alpha-primate dominance displays through carpentry.”

“One of the great besetting problems of the modern age is what to do with too much information.”

“It’s all he can do to refrain from prayer. God probably doesn’t want to know what he’s doing here this morning, a borderline accomplice to evil in service to a greater cause.”

“People didn’t always follow their best interests. Human beings were distressingly bad at risk analysis, lousy with hidden motivations and neuroses, anything but the clean rational actors that economists or diplomats wanted so desperately to believe in, and diplomats had to go by capabilities, not intentions.”