"This project stakes its claim to the very space that "politics" makes unthinkable: the space outside the framework within which politics as we know it appears and so outside the conflict of visions that share as their presupposition that the body politic must survive. Indeed, at the heart of my polemical engagement with the cultural text of politics and the politics of cultural texts lies a simple provocation: that queerness names the side of those not "fighting for the children," the side outside the consensus by which all politics confirms the absolute value of reproductive futurism."

“Far from partaking of this narrative movement toward a viable political future, far from perpetuating the fantasy of meaning's eventual realization, the queer comes to figure the bar to every realization of futurity, the resistance, internal to the social, to every social structure or form.”

“The various positivities produced ... by the logic of political hope depend on the mathematical illusion that negated negations might somehow escape, and not redouble, such negativity.”

“Such "self-evident" one-sidedness—the affirmation of a value so unquestioned, because so obviously unquestionable, as that of the Child whose innocence solicits our defense—is precisely, of course, what distinguishes public service announcements from the partisan discourse of political argumentation. But it is also, I suggest, what makes such announcements so oppressively political—political not in the partisan terms implied by the media consultant, but political in a far more insidious way: political insofar as the fantasy subtending the image of the Child invariably shapes the logic within which the political itself must be thought. That logic compels us, to the extent that we would register as politically responsible, to submit to the framing of political debate—and, indeed, of the political field—as defined by the terms of what this book describes as reproductive futurism: terms that impose an ideological limit on political discourse as such, preserving in the process the absolute privilege of heteronormativity by rendering unthinkable, by casting outside the political domain, the possibility of a queer resistance to this organizing principle of communal relations.”

“I argue, then, that we might do well to attempt what is surely impossible—to withdraw our allegiance, however compulsory, from a reality based on the Ponzi scheme of reproductive futurism.”