"As early as the thirteenth century, thinkers like Nur-ud Din Mubarak Ghaznavi, working at the court of Sultan Iltutmish set the aggressive tone of Islamic presence in India. Nur-ud Din elaborated the doctrine of Din Panahi , by which Islam had to be defended from the defiling Hindus who were idolaters who must be kept in their place, and insulted, disgraced, dishonoured and defamed. Ziauddin Barani who was an Indian jurist, historian, political thinker, writer, and a companion of Sultan Muhammad b. Tughluq , wrote a Fürstenspiegel, a Mirror of Princes, akin to Machiavelli’s The Prince, the Fatāwā-yi Djahāndārī, in order to educate the de facto rulers of the day, the sultans, in their duty towards Islam in an age of corruption. Barani advises sultans to enforce the sharī‘a, to curb unorthodoxy , to degrade the infidel, who must be treated harshly. The Sultans must fight like the Prophet until all people affirm that “there is no God but Allah.” It is the duty of Muslim rulers to overthrow infidelity, uproot it completely, and apply the Holy Law, the Sharia on all. Firuz Shah Tughlaq , the Turkic Muslim who reigned over the Sultanate of Delhi carried on the intolerant tradition of the early invaders, and believed that by extirpating Hinduism wherever possible he served God."

“Islam makes the whole of humanity-Muslims and non-Muslims-suffer. Peaceful Muslims become victims of the oppressive psyche of Islam, which sucks all the life out of them, while non-Muslims are made to suffer at the hands of Islamic terrorists.”

“Ibn Warraq's book will either be ignored with deadly thoroughness or cause an enormous riot.”

“His work will one day be seen as the moral and intellectual breakthrough that led to the Islamic Aufklarung.”

“Spring 1989 will always remain as a kind of watershed in intellectual and world history. In February 1989, the Ayatollah Khomeini delivered his infamous fatwa on Salman Rushdie. Immediately following in its wake came short interviews with or articles by Western intellectuals, Arabists, and Islamologists blaming Rushdie for bringing the barbarous sentence onto himself by writing the Satanic Verses. John Esposito, an American expert on Islam, claimed he knew “of no Western scholar of Islam who would not have predicted that kind of statements would be explosive.” That is sheer hypocrisy coming from a man who has published extracts from Sadiq al-Azm’s previously quoted book, that had also dared to criticize Islam.”

“This book is first and foremost an assertion of my right to criticize everything and anything in Islam - even to blaspheme, to make errors, to satirize, and mock.”

“After I finished learning the basic Arabic language, in about six to nine months' time, I was introduced to the Koran. I was forced to wake up every early morning and read the Koran with my older sister, who was quite good at it. My father and older sister used to guide me and correct my pronunciations. It was an unbearable tyranny to me. I dreaded waking up each morning and facing the Koran. Once in a while I used to pretend to be sick just to avoid the daily morning chore. I was beaten by my father on many occasions for this trick. I was also admonished severely for not being able to pronounce Koranic verses in the correct way. This was really a torture to me. Many a time I used to ask my sister and father about the meanings of the verses. They had no idea. They only read the Koran without understanding a single verse. I was told to memorize the verses and never ask any questions on the Koran. Allah would surely punish me if I ask any questions on the Koran or any other matter about Islam.”