"Ideology, legitimacy, authority: Such topics used to interest academics no end. The mania for quantifying the social sciences and the attendant decline in foreign-language acquisition have changed things. I remember Sovietologists lamenting this trend when I was at school in the 1980s. It’s gone much, much further since. What cannot be researched with the proper statistical-numerical methodology is thought beneath serious analysis. On the rare occasions when a non-quantifier takes the microphone at a conference, the Gradgrinds lean back with an indulgent smile: Time for some light relief."

“South Korea has its most pacifist administration ever... eople here do not identify strongly with their state. No public holiday celebrates it, neither the flag nor the coat of arms nor the anthem conveys republican or non-ethnic values, no statues of presidents stand in major cities. Few people can even tell you the year in which the state was founded. When the average man sees the flag, he feels fraternity with Koreans around the world.”

“LKP carries on the tradition of President Kim Young Sam . Like him it has no firm political principles.”

“South Korean nationalism is something quite different from the patriotism toward the state that Americans feel. Identification with the Korean race is strong, while that with the Republic of Korea is weak.”

“We Anglophones tend to use the words nation and state more or less interchangeably, but when one nation is divided into two states, it’s important to stick to the Koreans’ own practice of distinguishing clearly between nationalism and patriotism / state spirit . Historians do this even in English when discussing the Weimar Republic, where nationalism undermined support for the state — and for liberal democracy — just as it does in South Korea today.”

“Korea's northern border remains easy to cross, and North Koreans are now well aware of the prosperity enjoyed south of the demilitarized zone, Kim Jong-il continues to rule over a stable and supportive population. Kim enjoys mass support due to his perceived success in strengthening the race and humiliating its enemies. Thanks in part to decades of skillful propaganda, North Koreans generally equate the race with their state, so that ethno-nationalism and state-loyalty are mutually enforcing. In this respect North Korea enjoys an important advantage over its rival, for in the Republic of Korea ethno-nationalism militates against support for a state that is perceived as having betrayed the race. South Koreans' "good race, bad state" attitude is reflected in widespread sympathy for the people of the north and in ambivalent feelings toward the United States and Japan, which are regarded as friends of the republic but enemies of the race.”

“here has long been in the North a very real contempt for the South Korean left, the kind that radicals always feel for moderates no matter how obsequious the latter might be. Believe it or not, there were always more South Koreans willing to work with the North than it was willing to work with; the history of the underground in the 1960s and 1970s is replete with tales of how this or that Kim disciple got cold-shouldered by the DPRK embassy in East Berlin and had to go begging for funds in Japan instead.”