"As mighty and as wise as God is to save men, so willing He is. For Christ Himself is ground of all the laws of Christian men, and He taught us to do good against ill: here may we see that He is Himself this charity, and doeth to us as He teacheth us to do. For He willeth that we be like Him in wholeness of endless love to ourself and to our even-Christians: no more than His love is broken to us for our sin, no more willeth He that our love be broken to ourself and to our even-Christians: but endlessly hate the sin and endlessly love the soul, as God loveth it. Then shall we hate sin like as God hateth it, and love the soul as God loveth it. And this word that He said is an endless comfort: I keep thee securely."

“This was a delectable Sight and a restful Shewing, that it is so without end. The beholding of this while we are here is full pleasing to God and full great profit to us; and the soul that thus beholdeth, it maketh it like to Him that is beheld, and oneth it in rest and peace by His grace. And this was a singular joy and bliss to me that I saw Him sitting: for the secureness of sitting sheweth endless dwelling.”

“Luminarium: Julian of Norwich”

“But now if any man or woman because of all this spiritual comfort that is aforesaid, be stirred by folly to say or to think: If this be true, then were it good to sin to have the more meed, — or else to charge the less to sin, — beware of this stirring: for verily if it come it is untrue, and of the enemy of the same true love that teacheth us that we should hate sin only for love. I am sure by mine own feeling, the more that any kind soul seeth this in the courteous love of our Lord God, the lother he is to sin and the more he is ashamed. For if afore us were laid all the pains in Hell and in Purgatory and in Earth — death and other — , and sin, we should rather choose all that pain than sin. For sin is so vile and so greatly to be hated that it may be likened to no pain which is not sin. And to me was shewed no harder hell than sin. For a kind soul hath no hell but sin.”

“It is more blissful that man be taken from pain, than that pain be taken from man; for if pain be taken from us it may come again: therefore it is a sovereign comfort and blissful beholding in a loving soul that we shall be taken from pain. For in this behest I saw a marvellous compassion that our Lord hath in us for our woe, and a courteous promising of clear deliverance. For He willeth that we be comforted in the overpassing; and that He shewed in these words: And thou shalt come up above, and thou shalt have me to thy meed, and thou shalt be fulfilled of joy and bliss.”

“The Merciful Beholding of His Countenance of love fulfilled all earth and descended down with Adam into hell, with which continuant pity Adam was kept from endless death. And thus Mercy and Pity dwelleth with mankind unto the time we come up into Heaven.”

“Also God shewed that sin shall be no shame to man, but worship. For right as to every sin is answering a pain by truth, right so for every sin, to the same soul is given a bliss by love: right as diverse sins are punished with diverse pains according as they be grievous, right so shall they be rewarded with diverse joys in Heaven according as they have been painful and sorrowful to the soul in earth. For the soul that shall come to Heaven is precious to God, and the place so worshipful that the goodness of God suffereth never that soul to sin that shall come there without that the which sin shall be rewarded; and it is made known without end, and blissfully restored by overpassing worship.”