"My confidence in Spinoza rested on the serene effect he wrought in me, and it only increased when I found my worthy mystics were accused of Spinozism, and learned that even Leibnitz himself could not escape the charge; nay, that Boerhaave, being suspected of similar sentiments, had to abandon Theology for Medicine. But let no one think that I would have subscribed to his writings, and assented to them verbatim et literatim. For, that no one really understands another; that no one attaches the same idea to the same word which another does; that a dialogue, a book, excites in different persons different trains of thought:—this I had long seen all too plainly; and the reader will trust the assertion of the author of Faust and Werther, that deeply experienced in such misunderstandings, he was never so presumptuous as to think that he understood perfectly a man, who, as the scholar of Descartes, raised himself, through mathematical and rabbinical studies, to the highest reach of thought; and whose name even at this day seems to mark the limit of all speculative efforts. How much I appropriated from Spinoza, would be seen distinctly enough, if the visit of the "Wandering Jew," to Spinoza, which I had devised as a worthy ingredient for that poem, existed in writing. But it pleased me so much in the conception, and I found so much delight in meditating on it in silence, that I never could bring myself to the point of writing it out. Thus the notion, which would have been well enough as a passing joke, expanded itself until it lost its charm, and I banished it from my mind as something troublesome. The chief points, however, of what I owed to my study of Spinoza, so far as they have remained indelibly impressed on my mind, and have exercised a great influence on the subsequent course of my life, I will now unfold as briefly and succinctly as possible."

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