"Religious practice provides three... mythological methods of coming to terms with spiritual reality and finding the treasure within it. One way is to study the myth in its historical context... And for modern Christians this means trying to see the psychological meaning of myth in the development of human consciousness. A second way is through ritual in which the mythological story is acted out... And third, he can sometimes step into the myth imaginatively through meditation, actually entering the spiritual world... and becoming active and effective in it."

“One of the most important ways of understanding the unconscious—indeed, as Freud saw it, the royal road to discovering the nature of its contents—is the dream. And what is a dream but a series of images that tell a story?”

“Myth and ritual act as transformers in bringing people the value of spiritual reality, just as an electrical transformer... The dream also provides the same kind of stepped-down encounter.”

“Western man, religious or not, came to believe that he was nothing but a shell of mechanically functioning matter, built to house his rational consciousness. ...Strangely enough, just as people were trying to get used to that kind of world, science began to see it differently. ...the scientific truths they had once considered universal and absolutely certain were only partly true.”

“Myth can act almost like throwing open a window to reveal reality that is not being touched by the rational, Aristotelian approach.”

“The neurotic, it has been said, worries about castles in the air, while the psychotic lives in them. ...The hysterical person can copy reliably nearly any disease syndrome. ...Destructive emotional causes or influences may play a part in any disease, whatever the class or immediate cause.”

“The greater the man, the more subject he is to the ravaging effects of the negative side of this reality.”