"The crucial question...what is NATO for? ...From the beginning.. we had drilled into our heads that the purpose of NATO was to defend us from the Russian hordes... OK, 1991, no more Russian hordes. There were negotiations, between George Bush, the first; James Baker, secretary of state; Mikhail Gorbachev; Genscher and Kohl, the Germans, on how to deal... after the fall of the Berlin Wall and the beginning of the collapse of the Soviet Union. Gorbachev... agreed to allow Germany, now unified, to join NATO... There was a quid pro quo, namely that... NATO means basically U.S. forces—not expand to East Berlin, to East Germany... the phrase that was used was “not one inch to the east.” NATO immediately moved to East Germany. Under Clinton, other countries, former Russian satellites, were introduced into NATO. Finally, NATO went so far, as I mentioned before... to suggest that even Ukraine, right at the heartland of Russian strategic concerns...join NATO. So, what's NATO doing altogether? Well, actually, its mission was changed. The official mission of NATO was changed to become to be—to control and safeguard the global energy system, sea lanes, pipelines and so on. And, of course, on the side, it's acting as a intervention force for the United States. Is that a legitimate reason for us to maintain NATO, to be an instrument for U.S. global domination? I think that's a rather serious question. That's not the question that's asked."

“The big debate in Washington is totally pointless. And the media, about whether Bush downgraded terror in order to invade Iraq. There's nothing to debate. He invaded Iraq. That proves beyond doubt that he downgraded the threat of terror in favor of invading Iraq. They anticipated, and their own intelligence agencies told them, and everyone else did too, that invasion of Iraq was likely to increase the threat of terror. It's not a high priority, so they invaded Iraq because that's much higher priority.”

“Roughly speaking, I think it's accurate to say that a corporate elite of managers and owners governs the economy and the political system as well, at least in very large measure. The people, so-called, do exercise an occasional choice among those who Marx once called "the rival factions and adventurers of the ruling class.”

“Take any country that has laws against hate crimes, inspiring hatred and genocide and so on. The first thing they would do is ban the Old Testament. There's nothing like it in the literary canon that exalts genocide, to that extent. And it's not a joke either. Like where I live, New England, the people who liberated it from the native scourge were religious fundamentalist lunatics, who came waving the holy book, declaring themselves to be the children of Israel who are killing the Amalekites, like God told them.”

“...I don't feel that they deserve a blanket condemnation at all. There are many things to object to in any society. But take China, modern China; one also finds many things that are really quite admirable. There are even better examples than China. But I do think that China is an important example of a new society in which very interesting positive things happened at the local level, in which a good deal of the collectivization and communization was really based on mass participation and took place after a level of understanding had been reached in the peasantry that led to this next step.”

“There will be recovery from the COVID-19 crisis, at severe and possibly horrendous cost, particularly for the poor and more vulnerable. But there will be no recovery from the melting of the polar ice sheets and the other devastating consequences of global warming. Here, too, the catastrophe results from a market failure — in this case, of truly earth-shaking proportions.”

“Those who want to face their responsibilities with a genuine commitment to democracy and freedom - even to decent survival - should recognize the barriers that stand in the way. In violent states these are not concealed. In more democratic societies barriers are more subtle. While methods differ sharply from more brutal to more free societies, the goals are in many ways similar: to ensure that the "great beast," as Alexander Hamilton called the people, does not stray from its proper confines.”