"Gentlemen, when I consider the objections put forward to the grant of self-government I can hardly keep my patience. What is it that they say? They say that we are not educated enough to get self-government. My answer is: whose fault is it? For the last 150 years you have been governing this country and yet you have not succeeded in educating the people of this country to such an extent that they may be fit for governing themselves."

“About Mahatma Gandhi: Great in taking decisions, great in executing them, Mahatma Gandhi was incomparably great in the last stand which he made on behalf of his country. He is undoubtedly one of the greatest men the world has ever seen. The world hath need of him, and if he is mocked and jeered at by “the people of importance,” “the people with a stake in this country,” – the Scribes and Pharisees of the days of Christ – he will be gratefully remembered, now and always, by a nation which he led from victory to victory.”

“About Raja Rammohun Roy: There is no doubt that he was the first who held before us the ideal of freedom. He was the first to sound the note of freedom in every department of life and in every different culture that has met to-day in India. It may be that we have to modify that, it may we have to analyse that more carefully and more in details for the purpose of scientific study but it is enough for our purpose to say that he inaugurated many reforms – you might call that reforming activity. He inaugurated the reforms which again, in turn, gave rise to reaction which, again, gave rise to further reforms which made the nation turn on itself, till at last, it began to be self-conscious.”

“Each province has got a speciality of its own, I admit, but over and above that, all these different provinces are bound together in one common culture… If the whole of the Hindu races are bond up in that way you must also realise that the whole of the Mahomedan races all over India are also similarly bound up together and we must not forget that the two great cultures must meet together, and the result will be a great culture which is not purely Hindu, not purely Mahomedan but something which is made up of the contact of these two great races. And that is the ideal of Indian Nationality which must be preserved and developed to the fullest extent.”

“We stand then for freedom, because we claim the right to develop our own individuality and evolve our own destiny along our own lines, unembarrassed by what Western civilisation has to teach us and unhampered by the institutions which the West has imposed.”

“I appeal to you, therefore, that a man like this stands not only before the bar of this court, but stands before the bar of the high court of History… Long after this controversy is hushed in silence, long after this turmoil and this agitation ceases, long after he is dead and gone, he will be looked upon as the poet of patriotism, as the prophet of nationalism and the lover of humanity. Long after he is dead and gone his words will be echoed and re-echoed not only in India but across distant seas and lands.”

“In the days of Ram Mohan Roy when English education was introduced in this country, the Mahomedans did not accept it… They did not accept English education and at the same time they were divorced from the culture which their fathers had advanced. The result was that whereas the Hindus got on in life, got into government employment, got many things which people value in life, the Mahomedans were left without it and gradually there came to be a sort of estrangement between the two nationalities at the time of the Swadeshi movement.”