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"Why should we think so everlastingly of the effects of our crimes on ourselves? Why should we not lavish an occasional thought on our victims? Because we are partial instead of impartial; because we are narrow and selfish in our feelings and understand- ing instead of broad and altruistic; because we are a lot of fervid barbarians without any realisation of our true dimensions, and revelling in the unchallenged conceit that we are the whole thing in this world."
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