"We all have multiple identities in India; we are all minorities in India. Our heterogeneity is definitional."

“Like India herself, I am at home in hovels and palaces, Ganapathi, I trundle in bullock-carts and propel myself into space, I read the vedas and quote the laws of cricket. I move to the strains of a morning raga in perfect evening dress.”

“How easily we Indians see the several sides to every question! That is what makes us such good bureaucrats, and such poor totalitarians. They say the new international organizations set up by the wonderfully optimistic United Nations are full of highly successful Indian officials with quick, subtle minds and mellifluous tongues, for ever able to understand every global crisis from the point of view of each and every one of the contending parties. That is why they do so well, Ganapathi, in any situation that calls for an instinctive awareness of the subjectivity of truth, the relativity of judgement and the impossibility of action.”

“In building an Indian nation that takes account of the country's true Hindu heritage, we have to return to the pluralism of the national movement.”

“Dissent, is like a Gurkha’s ‘khukri’ , once it emerges form its sheath it must draw blood before it can be put away again.”

“India has been born and reborn scores of times, and it will be reborn again. India is forever, and India is forever being made.”

“A philosopher is a lover of wisdom, not of knowledge, which for all its great uses ultimately suffers from the crippling effect of ephemerality. All knowledge is transient, linked to the world around it and subject to change as the world changes, whereas wisdom, true wisdom is eternal, immutable. To be philosophical one must love wisdom for its own sake, accept its permanent validity and yet its perpetual irrelevance. It is the fate of the wise to understand the process of history and yet never to shape it.”