"Any three-year-old can see how unsatisfactory and clumsy is this whole business of reproducing and dying by the billions. We have not yet encountered any god who is as merciful as a man who flicks a beetle over on its feet. There is not a people in the world that behaves as badly as praying mantises. But wait, you say, there is no right and wrong in nature; right and wrong is a human concept. Precisely: we are moral creatures, then, in an amoral world. The universe that suckled us is a monster that does not care if we live or die—does not care if it itself grinds to a halt. It is fixed and blind, a robot programmed to kill. We are free and seeing; we can only try to outwit it at every turn to save our skins."

“NPR: Tsunami Commentary: Dots In Blue Water”

“The egg of a parasite chalcid wasp, a common small wasp, multiplies unassisted, making ever more identical eggs. The female lays a single fertilized egg in the flaccid tissues of its live prey, and that one egg divides and divides. As many as two thousand new parasitic wasps will hatch to feed on the host's body with identical hunger. Similarly—only more so—Edwin Way Teale reports that a lone aphid, without a partner, breeding "unmolested" for one year, would produce so many living aphids that, although they are only a tenth of an inch long, together they would extend into space twenty-five hundred light-years. Even the average goldfish lays five thousand eggs, which she will eat as fast as the lays, if permitted. The sales manager of Ozark Fisheries in Missouri, which raises commercial goldfish for the likes of me, said, "We produce, measure, and sell our product by the ton." The intricacy of Ellery and aphids multiplied mindlessly into tons and light-years is more than extravagance; it is holocaust, parody, glut.”

“I am a sacrifice bound with cords to the horns of the world's rock altar, waiting for worms. I take a deep breath, I open my eyes. Looking, I see there are worms in the horns of the altar like live maggots in amber, there are shells of worms in the rock and moths flapping at my eyes. A wind from no place rises. A sense of the real exults me; the cords loose; I walk on my way.”

“I am a frayed and nibbled survivor in a fallen world, and I am getting along. I am aging and eaten and have done my share of eating too. I am not washed and beautiful, in control of a shining world in which everything fits, but instead am wandering awed about on a splintered wreck I've come to care for, whose gnawed trees breathe a delicate air, whose bloodied and scarred creatures are my dearest companions, and whose beauty beats and shines not in its imperfections but overwhelmingly in spite of them, under the wind-rent clouds, upstream and down. Simone Weil says simply, "Let us love the country of here below. It is real; it offers resistance to love.”

“I think of the fox that Park Service Ranger Gene Parker told me about. The fox sprawled naked and pink-skinned in a mountain field, unable to rise, dying of mange. I think of the swimming bluegill I saw at the Lawsons', upstream in Tinker Creek on the other side of Tinker Mountain. One of its eyes was blinded by an overgrowth of white water mold, a white that spread halfway down its back in filmy lumps like soaked cotton batting. It had been injured, perhaps when a fisherman had hooked it and tossed it back, perhaps when a flood dashed it on rocks, and the fungus had spread from the injured site. I think of Loren Eiseley's description of a scientist he met in the field, who was gleefully bearing a bloody jar squirming with yard after yard of some unthinkable parasite he had just found in the belly of a rabbit. Suddenly the lives of the parasites—some sort of hellish hagiography—come to mind. I remember the bloodworms and flukes, whose parasitic life cycles require the living bodies of as many as four hosts. How many of the grasshoppers that hurtled around me in the Lucas meadow bore inside their guts the immense coiled larvae of horsehair worms?”

“On the whole, I do not find Christians, outside the catacombs, sufficiently sensible of the conditions. Does anyone have the foggiest idea what sort of power we so blithely invoke? Or, as I suspect, does no one believe a word of it? The churches are children playing on the floor with their chemistry sets, mixing up a batch of TNT to kill a Sunday morning. It is madness to wear ladies' straw hats and velvet hats to church; we should all be wearing crash helmets. Ushers should issue life preservers and signal flares; they should lash us to our pews. For the sleeping god may wake some day and take offense, or the waking god may draw us out to where we can never return.”