"Here then we may learn the fallacy of the remark... that any particular state is weak, though fertile, populous, and well cultivated, merely because it wants money. It appears that the want of money can never injure any state within itself: For men and commodities are the real strength of any community. It is the simple manner of living which here hurts the public, by confining the gold and silver to few hands, and preventing its universal diffusion and circulation. On the contrary, industry and refinements of all kinds incorporate it with the whole state, however small its quantity may be: They digest it into every vein, so to speak; and make it enter into every transaction and contract."

“At present they [philosophers] seem to be in a very lamentable condition, and such as the poets have given us but a faint notion of in their descriptions of the punishment of Sisyphus and Tantalus. For what can be imagin'd more tormenting, than to seek with eagerness, what for ever flies us; and seek for it in a place, where 'tis impossible it can ever exist?”

“[...] men are not astonish'd at the operations of their own reason, at the same time, that they admire the instinct of animals, and find a difficulty in explaining it, merely because it cannot be reduc'd to the very same principles. [...] reason is nothing but a wonderful and unintelligible instinct in our souls[.]”

“There is nothing in any object, consider'd in itself, which can afford us a reason for drawing a conclusion beyond it; [...] even after the observation of the frequent or constant conjunction of objects, we have no reason to draw any inference concerning any object beyond those of which we have had experience.”

“Now as we call every thing , which proceeds from a past repetition, without any new reasoning or conclusion, we may establish it as a certain truth, that all the belief, which follows upon any present impression, is deriv'd solely from that origin.”

“The conclusion [of the essay 'Of the Protestant Succession'] shows me a Whig, but a very sceptical one.”

“As to the Approbation or Esteem of those Blockheads who call themselves the Public, & whom a Bookseller, a Lord, a Priest, or a Party can guide, I do most heartily despise it.”