"Metaphysical principles are tempting shortcuts but not reliable guides. There are good reasons why things often seem to happen for reasons—and also reasons why that’s not a bedrock principle."

“Poetic naturalism is a philosophy of freedom and responsibility. The raw materials of life are given to us by the natural world, and we must work to understand them and accept the consequences. The move from description to prescription, from saying what happens to passing judgment on what should happen, is a creative one, a fundamentally human act. The world is just the world, unfolding according to the patterns of nature, free of any judgmental attributes. The world exists; beauty and goodness are things that we bring to it.”

“When exactly does an observation occur? ... What were the laws of physics doing before there was anyone measuring things? And what do you mean by a measurement, anyway? Does it have to be a consciousness human being? ... Can a rock or a virus or an earthworm do an observation?”

“All of my advice comes from remembering what I did wrong and then telling people not to do it. ... Don't wait to read the most recent research papers. ... Wonder how you could do better. ... Do your own research projects. Take the initiative. ... Ask your own questions — try to answer them. ... At some point you stop being a student and you start being a scientist. ... And it's a completely different skill set ...”

“The mystery of the arrow of time comes down to this: Why were the conditions in the early universe set up in a particular way, in a configuration of low entropy that enabled all of the interesting and irreversible processes to come?”

“The momentary or Laplacian nature of physical evolution doesn’t have much relevance for the choices we face in our everyday lives. For poetic naturalism, the situation is clear. There is one way of talking about the universe that describes it as elementary particles or quantum states, in which Laplace holds sway and what happens next depends only on the state of the system right now.”

“The “reasons” and “causes” why things happen, in other words, aren’t fundamental; they are emergent. We need to dig in to the actual history of the universe to see why these concepts have emerged.”