"You English are never as thorough, never as decided, never as dead-set in your views as your cousins over the Channel. You are a people of compromises, of opportunism, of amiable and business-like settlements; you can even strike a bargain with your own conscience and live ever happy afterwards. … This is no doubt a great virtue, because it has preserved you from great follies, and it is no doubt a great vice, because it has sadly refrigerated your enthusiasm and your “feu sacré."

“A man was wise if heavy and tardy, like all phlegmatic temperaments; learned if he wrote books with one eye on the public and the other on his colleague.”

“With the great quality of egoism, great deeds and great merits became extinct.”

“Nietzsche, unlike Jesus Christ, did not mistake his common folk and their ideals; he knew all they wanted was bread and fish, and that they spurned the bread which “cometh from Heaven.”

“We Neopagans … could even be mistaken for Christians, if our deeds did not differ so entirely from those of our more religious brethren. For we forgive those who have hurt us, we thank them for their neglect, we return good for evil, always supposed that the publication of an additional book is not an evil in itself. We even adapt ourselves to their wishes and tastes— we talk to them as they like to be talked to— we do not disdain to don the garment of Punchinello and make them laugh, where we perhaps have wept.”

“I shall hate my brethren in St. Revoluzio, because they spoil all my pleasure in being disobedient and revolutionary myself; I shall love my enemies much better than those enthusiastic persons: but I shall console myself with the example of some one else, who also loved his enemies and, nevertheless, had, in propagating a new teaching, to suffer from the society of sinners, hysterical women, maniacs, and all the poor in spirit.”

“It had become an indisputable dogma that every expression in the same language must bear the same meaning in all peoples. And this was really the greatest affliction of the Select of that epoch, that they had to converse in the same tongue as the rabble, which had so often been desecrated in Parliaments, and assemblies, and lectures, and railway carriages; all of them, like Stendhal, would have given a great deal to have a langue sacre, comprehensible only by the few. All of them, like Goethe, allegorized meanings into their best works, in order to give the slip to prying snouts, and endeavoured to make themselves, as did Nietzsche, inaccessible, in order that “the swine might not break into the gardens.”