"The Prophet left us and his daughters behind when he emigrated to Medina. Having arrived at Medina, he sent Zayd b. Harithah and his client Abu Rafi’ for us. He gave them two camels and 500 dirhams he had taken from Abu Bakr to buy beasts they needed. Abu Bakr sent with them ‘Abdallah b. Urayqit al-Dili, with two or three camels. He wrote to ‘Abdallah b. Abi Bakr to take his wife Umm Ruman, together with me and my sister Asma’, al-Zubayr’s wife, . They all left together, and when they arrived at Qudayd Zayd b. Harithah bought three camels with those 500 dirhams. All of them then entered Mecca, where they met Talhah b. ‘Ubaydallah on his way to leave town, together with Abu Bakr’s family. So we all left: Zayd b. Harithah, Abu Rafi’, Fatimah, Umm Kulthum, and Sawdah bt. Zam‘ah. Ayd mounted Umm Ayman and Usamah b. Zayd on a riding beast; ‘Abdallah b. Abi Bakr took Umm Ruman and his two sisters, and Talhah b. ‘Ubaydallah came . We all went together, and when we reached Bayd in Tamanni my camel broke loose. I was sitting in the litter together with my mother, and she started exclaiming "Alas, my daughter, alas bride"; then they caught up with our camel, after it had safely descended the Lift. We then arrived at Medina, and I stayed with Abu Bakr’s children, and went to the Prophet. The latter was then busy building the mosque and our homes around it, where he housed his wives. We stayed in Abu Bakr’s house for a few days; then Abu Bakr asked "O Messenger of God, what prevents you from consummating the marriage with your wife?" The Prophet said "The bridal gift ." Abu Bakr gave him the bridal gift, twelve and a half ounces , and the Prophet sent for us. He consummated our marriage in my house, the one where I live now and where he passed away."

“‘A’ishah said : We came to Medina and stayed with Banu al-Harith b. al-Khazraj. She said : I swear by Allah, I was swinging between two date-palms. Then my mother came, and made me come down; and I had my hair up to the ears. The transmitter then mentioned the rest of the tradition.”

“The popular misconception as to Aishah’s age may be removed here. That she had not attained majority is clear enough, but that she was not so young as six years of age is also true. In the first place, it is clear that she had reached an age when betrothal could take place in the ordinary course and must therefore have been approaching the age of majority. Again, the Isabah, speaking of the Prophet’s daughter Fatimah, says that she was about five years older than ‘Aishah. It is a well-established fact that Fatimah was born when the Ka’bah was being rebuilt, i.e., five years before the Call or a little before it, and so ‘Aishah was certainly not below ten years at the time of her marriage with the Holy Prophet in the tenth year of the Call. This conclusion is borne out by the testimony of ‘Aishah herself who is reported to have related that when the chapter entitled ‘The Moon’ was revealed she was a girl playing about and that she remembered certain verses then revealed. Now the fifty-fourth chapter could not have been revealed later than the fifth year of the Call, and therefore the report which states her to have been six years old in the tenth year of the Call when her marriage ceremony was gone through cannot be correct, because this would show her to have born about the time of the revelation of the 54th chapter. All these considerations show her to have been not less than ten years old at the time of her marriage. And as the period between her marriage and its consummation was not less than five years, because the consummation took place in the second year of the Fight, it follows that she could not have been less than fifteen at that time. The popular account that she was six years at marriage and nine years at the time of consummation is decidedly not correct, because it supposes the period between the marriage and its consummation to be only three years, while this is historically wrong.”

“‘With good fortune.’ She entrusted me to them. They washed my head and redressed me. No one came to me suddenly except the Apostle of Allah in the forenoon. So they entrusted me to him.”

“The actions which the Messenger of Allah, may Allah bless him and grant him peace, loved most were those which were done most constantly.”

“Whoever innovates something in this matter of ours that is not part of it, will have it rejected.”

“According to Abd al-Hamid b. Bayan al-Sukkari - Muhammad b. Yazid - Ismai'il - Abd al-Rahman b. Abi al- Dahhak - a man from Quraysh - Abd al-Rahman b. Muhammad: "Abd Allah b. Safwan together with another person came to Aishah and Aishah said , "O so and so, have you heard what Hafsah has been saying?" He said, "Yes, o Mother of the Faithful." Abd Allah b. Safwan asked her, "What is that?" She replied, "There are nine special features in me that have not been in any woman, except for what God bestowed on Maryam bt. Imran. By God, I do not say this to exalt myself over any of my companions." "What are these?" he asked. She replied, "The angel brought down my likeness; the Messenger of God married me when I was seven; my marriage was consummated when I was nine; he married me when I was a virgin,no other man having shared me with him; inspiration came to him when he and I were in a single blanket; I was one of the dearest people to him, a verse of the Qur’an was revealed concerning me when the community was almost destroyed; I saw Gabriel when none of his other wives saw him; and he was taken in his house when there was nobody with him but the angel and myself.”