"It is one thing of offer, as Mr. Advani has consistently done, a powerful critique of the prevailing political culture. But the problem lies in designing an alternative... How, for example, does the concept of Hindu Rashtra...square with the notion of 'justice for all and appeasement of none? The campaign for the Ram Mandir, while important in symbolic terms, is unlikely to be a substitute for a comprehensive, alternative philosophy. Having tapped the reservoirs of anti-status quo, the BJP is unlikely to progress if its critique stops at the secular-communal issue. Mr. Advani has struck a powerful blow at the shibboleths of Nehruvian consensus; his successor will be frittering away the advantages if a simultaneous assault is not launched on the other article of the reviled faith - socialism."

“An atmosphere of hate was systematically built up. The whole purpose of it was to suggest that only one community has a veto over decision-making in India”

“Having exposed its fangs publicly, Washington will not readily admit it miscalculated horribly. If Modi comes to power, a working relationship with the US Embassy will be established. But let us have no doubts that the repair job will also be accompanied by surreptitious attempts to undermine him.”

“Today, the countries that had kept up a civilised relationship with Modi despite the US’s strictures—these include Japan, Singapore, Canada, Australia, Israel and even China—are happy with the knowledge that their transition to a new regime will be extra smooth. Nor will the others who changed their tune midway feel disadvantaged. It is only the US that invested politically in the witch-hunt against Modi that feels seriously threatened.”

“In 2008 or 2009, I approached a leading publisher with a proposal to write a political study of the Modi phenomenon. Their editor got back saying that the staff was horrified at the very idea that a sympathetic study of Modi should even be considered.”

“France too had invested heavily in the Congress establishment and in the skewed advice of its so-called India experts.”

“Many of those who read history at Delhi in the mid-1970s and later, still bear the ugly scars inflicted by the thought police of sarkari Marxism. 'There are two interpretations of history', a leading representative of the Red Cretin Brigade used to inform his students casually, 'the bourgeois interpretation and the Marxist interpretation, and the Marxist interpretation is the correct one.' ...Whereas the British Marxists established their reputation by crafting their radical concerns their Indian counterparts took cheeky short cuts. it may also explain why substantive research on Indian history has increasingly become the prerogative of British, and a few American and Australian universities. The presiding deities of Indian historiography have meanwhile devoted themselves to writing politically correct text books that present history as chapters of received wisdom. They have also drafted resolutions for the Indian History Congress and written articles in the press on the Ayodhya issue.”