"A lack of desire to spend money becomes a symptom of disease that requires expensive medication. Which medication then destroys the libido, in other words destroys the appetite for the one pleasure in life that's free, which means the person has to spend even more money on compensatory pleasures. The very definition of mental 'health' is the ability to participate in the consumer economy. When you buy into therapy, you're buying into buying."

“Nobody can ever quite say what's wrong exactly. But they all know it's evil. They all know 'corporate' is a dirty word. And if somebody's having fun or getting rich - disgusting! Evil! And it's always the death of this and the death of that. And people who think they're free aren't 'really' free. And people who think they're happy aren't 'really' happy. And it's impossible to radically critique society anymore, although what's so radically wrong with society that we need such a radical critique, nobody can say exactly.... Here things are getting better and better for women and people of color, and gay men and lesbians, more and more integrated and open, and all you can think about is some stupid, lame problem with signifiers and signifieds.”

“Depression presents itself as a realism regarding the rottenness of the world in general and the rottenness of your life in particular.”

“Someone worked really hard to make the language just right, just the way they wanted it. They were so sure of it that they printed it in ink, on paper. A screen always feels like we could delete that, change that, move it around. So for a literature-crazed person like me, it's just not permanent enough. ...it's going to be very hard to make the world work if there's no permanence like that. That kind of radical contingency is not compatible with a system of justice or responsible self-government.”

“Today's Baudelaires are hip-hop artists.”

“‘I’m not the person to ask about what’s normal,’ Denise answered. ‘I’ve mainly seen normal in the rearview mirror.’”

“An ink bottle, which now seems impossibly quaint, was still thinkable as a symbol in 1970.”