"Is it possible to talk about fundamental social change without asking ourselves questions we too often refuse to ask, such as 'What if those in power are murderous? What if they're not willing to listen to reason at all? Should we continue to approach them nonviolently? . . . When is violence an appropriate means to stop injustice?' But with the world dying - or rather being killed - we no longer have the luxury to change the subject or delete the question. It's a question that won't go away."

“We are members of the most destructive culture ever to exist. Our assault on the natural world, on indigenous and other cultures, on women, on children, on all of us through the possibility of nuclear suicide and other means--all these are unprecedented in their magnitude and ferocity.”

“How, precisely, do you define a police state? Is it the number of police per capita? How about the number of prisons? Police use of machine guns or armored personnel carriers? The use of the police or the military to put down strikes, or to otherwise "keep the trains running on time," as was Mussolini's specialty? Perhaps it's the use of the police or the military to halt civil unrest. Or maybe the widespread use of curfews. Arbitrary confiscation of private property. How about this: could a police state be defined, as in Nazi Germany, by the use of force to segregate members of a specific race into concentration camps or prisons?”

“An interview with Derrick Jensen in NoCompromise.org”

“If we wish to stop the atrocities, we will need to understand and change the social and economic conditions that cause them.”

“I've never written this before in public, but my first thought on September 11 when I heard someone was attacking the World Trade Center is, 'Ah, so now it begins. Someone is finally fighting back. Given the terror that the United States routinely inflicts on people the world over , I'm surprised it didn't happen long ago. The poor have been very patient and long suffering, more patient and long suffering than anyone could ever expect.' That is what I thought.”

“Given the current levels of violence by this culture against both humans and the natural world, however, it's not possible to speak of reductions in population and consumption that do not involve violence and privation, not because the reductions themselves would necessarily involve violence, but because violence and privation have become the default of our culture.”