"But no - what’s this? The branch on which he is sitting is weak. That is not all: wood-mice are gnawing away at it: before long they will eat through it and it will snap and fall. The branch sags down over a well. Aha! Escape! Perhaps our hero can swim ? But the well is dry and there are snakes writhing and hissing on its bed. As the branch bends lower, he perceives a solitary blade of grass on wall of well. On top of the blade of grass gleams a drop of honey. What is our hero to do? What action does our puranic man quintessential Indian, take in the situation? He bends with the branch and licks up the honey.... What did you expect? Some neat solution to the problem? The tiger changes its mind and goes away? Amitabh Bachchan leaps to the rescue? Don’t be silly. One strength of Indian mind is that it knows some problems cannot be resolved and it learns to make best of them. That is the Indian answer to the insuperable difficulty. One does not fight against that by which one is certain to be overwhelmed; but one finds the best way, for oneself, to live with it. This is our national aesthetic. Without it, india as we know it could not survive."

“We all have multiple identities in India; we are all minorities in India. Our heterogeneity is definitional.”

“Like India herself, I am at home in hovels and palaces, Ganapathi, I trundle in bullock-carts and propel myself into space, I read the vedas and quote the laws of cricket. I move to the strains of a morning raga in perfect evening dress.”

“How easily we Indians see the several sides to every question! That is what makes us such good bureaucrats, and such poor totalitarians. They say the new international organizations set up by the wonderfully optimistic United Nations are full of highly successful Indian officials with quick, subtle minds and mellifluous tongues, for ever able to understand every global crisis from the point of view of each and every one of the contending parties. That is why they do so well, Ganapathi, in any situation that calls for an instinctive awareness of the subjectivity of truth, the relativity of judgement and the impossibility of action.”

“In building an Indian nation that takes account of the country's true Hindu heritage, we have to return to the pluralism of the national movement.”

“Dissent, is like a Gurkha’s ‘khukri’ , once it emerges form its sheath it must draw blood before it can be put away again.”

“India has been born and reborn scores of times, and it will be reborn again. India is forever, and India is forever being made.”