"The formulation "ways to faith" could be interpreted as implying that faith is a conclusion a person may come to after pondering certain facts about the world-facts about history, nature, or consciousness. If that were the case, one could lead a person to this conclusion by presenting these facts to him and pointing out their implications. I, however, do not regard religious faith as a conclusion. It is rather an evaluative decision that one makes, and, like all evaluations, it does not result from any information one has acquired, but is a commitment to which one binds himself. In other words, faith is not a form of cognition; it is a conative element of consciousness."

“Not every "return to Zion" is a religiously significant achievement: one sort of return which may be described in the words of the prophet: "When you returned you defiled my land and made my heritage an abomination" .”

“As for the "religious" arguments for the annexation of the territories—these are only an expression, subconsciously or perhaps even overtly hypocritical, of the transformation of the Jewish religion into a camouflage for Israeli nationalism.  Counterfeit religion identifies national interests with the service of God and imputes to the state—which is only an instrument serving human needs—supreme value from a religious standpoint.”

“ithout an agreement imposed from the outside, our situation will deteriorate to that of a second Vietnam, to a war in constant escalation without the prospect of ultimate resolution.”

“Our real problem is not the territory but rather the population of about a million and a half Arabs who live in it and over whom we must rule.  Inclusion of these Arabs in the area under our rule will effect the liquidation of the state of Israel as the state of the Jewish people and bring about catastrophe for the Jewish people as a whole; it will undermine the social structure that we have created in the state and cause the corruption of individuals, both Jew and Arab.”

“Only the prayer which one prays as the observance of a Mitzvah is religiously significant. The spontaneous prayer a man prays of his own accord is, of course, halakhically permissible, but, like the performance of any act which has not been prescribed, its religious value is limited. As a religious act it is even faulty, since he who prays to satisfy his needs sets himself up as an end, as though God were a means for promotion of his welfare.”

“The essence of Jewish faith is consistent with no embodiment other than the system of halakhic praxis.”