"In his Gospel, St. John, through long and deep contemplation, acknowledges Jesus to be the Logos of God. In his epistles he points entirely away from himself toward Christ. Finally, in the Apocalypse, in the vision of the Lamb of God, Old and New Testaments are united, and the whole drama of salvation is summed up."

“He laid his right hand on me and said: Do not be afraid. I am the First and the Last, and the living one, and I became dead, but look! I am living forever and ever, and I have the keys of death and of the Grave.”

“There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love.”

“These are the things that the Amen says, the faithful and true witness, the beginning of the creation by God.”

“And a reed like a rod was given to me as he said: “Get up and measure the temple sanctuary of God and the altar and those worshipping in it. But as for the courtyard that is outside the temple sanctuary, leave it out and do not measure it, because it has been given to the nations, and they will trample the holy city underfoot for 42 months. I will cause my two witnesses to prophesy for 1,260 days dressed in sackcloth.” These are symbolized by the two olive trees and the two lampstands and are standing before the Lord of the earth.”

“And the 24 elders and the four living creatures fell down and worshipped God who sits on the throne and said: “Amen! Praise Jah!” Also, a voice came from the throne and said: “Be praising our God, all you his slaves, who fear him, the small ones and the great.”

“Another sign was seen in heaven. Look! A great fiery-colored dragon, with seven heads and ten horns and on its heads seven diadems; and its tail drags a third of the stars of heaven, and it hurled them down to the earth. And the dragon kept standing before the woman who was about to give birth, so that when she did give birth, it might devour her child.”