"That any should suffer forever, lingering on in hopeless despair, and rolling amidst infinite torments without the possibility of alleviation and without end; that since God can save men and will save a part, he has not proposed to save all — these are real, not imaginary, difficulties... My whole soul pants for light and relief on these questions. But I get neither; and in the distress and anguish of my own spirit, I confess that I see no light whatever. I see not one ray to disclose to me why sin came into the world; why the earth is strewn with the dying and the dead; and why man must suffer to all eternity. I have never seen a particle of light thrown on these subjects, that has given a moment's ease to my tortured mind... I confess, when I look on a world of sinners and sufferers — upon death-beds and grave-yards — upon the world of woe filled with hosts to suffer for ever: when I see my friends, my family, my people, my fellow citizens when I look upon a whole race, all involved in this sin and danger — and when I see the great mass of them wholly unconcerned, and when I feel that God only can save them, and yet he does not do so, I am stuck dumb. It is all dark, dark, dark to my soul, and I cannot disguise it."

“It has become a settled principle that nothing which is good and true can be destroyed by persecution, but that the effect ultimately is to establish more firmly, and to spread more widely, that which it was designed to overthrow. It has long since passed into a proverb that "the blood of the martyrs is the seed of the church.”

“As no one can adventure nearer the throne of God by virtue of his rank, his wealth, or his talent, so no one is kept farther from that throne by his low condition, or by his poverty of wealth, of learning, or of intellect. The prince and the sage are not more welcome to heaven than the poor and ignorant.”

“It is, in a great measure, by raising up and endowing great minds that God secures the advance of human affairs, and the accomplishment of His own plans on earth.”

“When we come to die, we shall be alone. From all our worldly possessions we shall be about to part. Worldly friends — the friends drawn to us by our position, our wealth, or our social qualities, — will leave us as we enter the dark valley. From those bound to us by stronger ties — our kindred, our loved ones, children, brothers, sisters, and from those not less dear to us who have been made our friends because they and we are the friends of the same Saviour, — from them also we must part. Yet not all will leave us. There is One who "sticketh closer than a brother" — One who having loved His own which are in the world loves them to the end.”

“Life is great if properly viewed in any aspect; it is mainly great when viewed in connection with the world to come.”

“Great talents are not, before God, a substitute for love for Himself; the possession of a profound intellect does not free any man from the obligations resting on the heart for purity and holiness; a reputation for attainments in science does not settle the question whether he is righteous before his Maker; refined manners are not, in the sight of God, a substitute for the graces of the Spirit; God does not justify man on the ground of human learning; attainments in chemistry, anatomy, geology, botany, astronomy, or skill in sculpture and painting, — these do not prepare a man to die.”