"The true cost of a thing, Thoreau shrewdly observes, condensing hundreds of pages of Marxist analysis to an epigram, is "the amount of what I will call life which is required to be exchanged for it."

“Thoreau's disobedience is disobedience as refusal. I won't live in your world. I will live as if your world has ended, as indeed it deserves to end. I will live as if my gesture of refusing your world has destroyed it.”

“Time, for Homo economicus, is not “the stream I go a-fishing in.” It is a medium of exchange. We trade our time for money.”

“What Marx and Thoreau shared with Christ was a sense that "the letter killeth." What killed was not the letter as Mosaic Law but as secular "legality." Legality had so saturated the human world that it stood before it as a kind of second nature.”

“In the fraudulent Manichaeanism of Reason and Revelation, each the light to the other's dark, each more like the other than it knows, the Imagination seeks to be a decisive rupture.”

“Similar though Marx and Thoreau may be in their accounts of the consequences of living in a society defined by money, their suggestions for how to respond to it are poles apart. Forget the Party. Forget the revolution. Forget the general strike. Forget the proletariat as an abstract class of human interest. Thoreau's revolution begins not with discovering comrades to be yoked together in solidarity but with the embrace of solitude. For Thoreau, Marx's first and fatal error was the creation of the aggregate identity of the proletariat. Error was substituted for error. The anonymity and futility of the worker were replaced by the anonymity and futility of the revolutionary. A revolution conducted by people who have only a group identity can only replace one monolith of power with another, one misery with another, perpetuating the cycle of domination and oppression. In solitude, the individual becomes most human, which is to say most spiritual.”

“Christianity, for Blake, bled from Jesus his real substance as prophet/poet. Reason, or Ratio, on the other side, born with the scientific revolution, divided the world from the self, the human from the natural, the inside from the outside, and the outside itself into ever finer degrees of manipulable parts.”