"In fact, honour, duty and love of one’s own kith and kin and country might often compel us to disregard non-violence and to use force. I could never conceive that an armed resistance to an aggression is unjust. I would consider it a religious and moral duty to resist and, if possible, to overpower such an enemy by use of force. Rama killed Ravana in a tumultuous fight and relieved Sita.. Krishna killed Kansa to end his wickedness; and Arjuna had to fight and slay quite a number of his friends and relations including the revered Bhishma because the latter was on the side of the aggressor. It is my firm belief that in dubbing Rama, Krishna and Arjuna as guilty of violence, the Mahatma betrayed a total ignorance of the springs of human action. In more recent history, it was the heroic fight put up by Chhatrapati Shivaji that first checked and eventually destroyed the Muslim tyranny in India. It was absolutely essentially for Shivaji to overpower and kill an aggressive Afzal Khan, failing which he would have lost his own life. In condemning history’s towering warriors like Shivaji, Rana Pratap and Guru Gobind Singh as misguided patriots, Gandhiji has merely exposed his self-conceit."

“129. Let us then take the case of 55 crores ... The case of Hyderabad had also the same history. It is not at all necessary to refer to the atrocious misdeeds perpetrated by the Nizam's Ministers and the Razakars. Laiq Ali the Prime Minister of Hyderabad had an interview with Gandhiji during the last week of January 1948. It was evident from the manner in which Gandhiji looked at these Hyderabad affairs, that Gandhiji would soon start his experiments of non-violence in the State of Hyderabad and treat Kasim Razvi as his adopted son just as Suhrawardy. It was not at all difficult to see that it was impossible for the Government in spite of all the powers to take any strong measures against the Muslim State like Hyderabad so long as Gandhiji was there. Had the Government then decided to take any military of police action against Hyderabad it would have been compelled to withdraw its decision just as was done in the case of the payment of Rs. 55 crores, for Gandhiji would have gone on fast unto death and Government's hands would have been forced to save the life of Gandhiji.”

“Had this act not been done by me, of course it would have been better for me. But circumstances were beyond my control.”

“‘103. Had Gandhiji a firm belief in the doctrine of non-violence, he should have made a suggestion for sending Satyagrahis instead of the armed troops and tried the experiment. It was a golden opportunity for Gandhiji to show the power of his Satyagraha ‘104. But Gandhiji did nothing of the sort. Gandhiji was reading the dreadful news of the Kashmir war, while at the same time fasting to death only because a few Muslims could not live safely in Delhi. But he was not bold enough to go on fast in front of the raiders of Kashmir, nor had he the courage to practise Satyagraha against them. All his fasts were to coerce Hindus.’”

“Bhajans were also not spared . The soul-elevating chanting of "Raghupati Raja Ram patita pavana Sita Ram" was intoned on the lips of millions of our countrymen for the last several centuries. A new line "Ishwar Allah tere nam, sab so sanmati de Bhagavan" was added to the original.”

“‘16. On 13th of January 1948. I learnt that Gandhiji had decided to go on fast unto death. The reason given for such fast was that he wanted an assurance of Hindu-Muslim unity in Indian Dominion. But I and many others could easily see that the real motive behind the fast was not merely the so-called Hindu-Muslim Unity, but to compel the Dominion Government to pay the sum of Rs. 55 crores to Pakistan, the payment of which was emphatically refused by the Government.’”

“‘136. There now remains hardly anything for me to say. If devotion to one’s country amounts to a sin, I admit I have committed that sin. If it is meritorious, I humbly claim the merit thereof. I fully and confidently believe that if there be any other court of justice beyond the one founded by mortals, my act will not be taken as unjust.’”