"There is a dearth of genuine philosophy of life and of a convincing interpretation of spiritual reality. It may well fall to our lot to be the remnant body to maintain and uphold the genuine spiritual interpretation of life and of man’s divine endowment as our founders dd against the prevailing Calvinism of that formative epoch. Anyhow, whether my prophecy is real or vain, our task under God is plainly marked out for us. We must get ready, and my mind turns all the time to the local meeting centers where the issues will be settled."

“Rufus Jones : A Luminous Life — a biographical film”

“If we are to prove that Fox really struck a jet of living water, we ourselves must tap that same fountain.”

“I want to make perfectly clear the act that the world is in the fringe, in the penumbra, of a tremendous Revolution, with a big R. We have called it a war and the fighting has been with mechanized weapons, but we shall soon be face to face with awesome situations against which weapons are vain things, as ineffective as Canute’s futile attempts to stop the irresistible tides of the ocean. Nothing is ever going to be the same again and we cannot assume our Quakerism is to be unaffected by the euroclydon that is in front of us. The time has passed for “the complacent assumption of an unchanged world.” This situation which I see coming — though I am afraid most Americans are looking forward fondly to a new period of “normalcy” — this situation makes it more urgent than ever to have our Quaker Society inwardly prepared to be a purveyor of light and leading when the crisis comes. The Christian faith of the ages will be tested more severely than in any former Revolution, because it will be confronted with its supreme enemy, a completely economic, materialistic, and mechanistic interpretation of the word and of human life.”

“There has always been in the Society of Friends a group of persons pledged unswervingly to the ideal. To those who form this inner group compromise is under no circumstance allowable. If there comes a collision between allegiance to the ideal and the holding of public office, then the office must be deserted. If obedience to the soul's vision involves eye or hand, houses or lands or life, they must be immediately surrendered. But there has always been as well another group who have held it to be equally imperative to work out their principles of life in the complex affairs of the community and the state, where to gain an end one must yield something; where to get on one must submit to existing conditions; and where to achieve ultimate triumph one must risk his ideals to the tender mercies of a world not yet ripe for them.”

“We shall not be able to rebuild our shattered world until we recover our faith in eternal realities, and we shall not do that until we discover spirit within ourselves.”

“The point I am trying to make clear is the fact that if we are to see a resurgence of life and power in our beloved Society we must open the way for vital, kindling, inspiring persons to visit, or better still to live in, the communities where there are, or ought to be, meetings.”