"… our maturation has consisted in the gradual realization that, if we can rely on one another, we need not rely on anything else. In religious terms, this is the Feuerbachian thesis that God is just a projection of the best, and sometimes the worst, of humanity. In philosophical terms, it is the thesis that anything that talk of objectivity can do to make our practices intelligible can be done equally well by talk of intersubjectivity."

“The usual picture of Socrates is of an ugly little plebeian who inspired a handsome young nobleman to write long dialogues on large topics.”

“The world does not speak. Only we do. The world can, once we have programmed ourselves with a language, cause us to hold beliefs. But it cannot propose a language for us to speak. Only other human beings can do that.”

“Nowadays, to say that we are clever animals is not to say something philosophical and pessimistic but something political and hopeful – namely, if we can work together, we can make ourselves into whatever we are clever and courageous enough to imagine ourselves becoming. This is to set aside Kant’s question “What is man?” and to substitute the question “What sort of world can we prepare for our great grandchildren?””

“My principal motive is the belief that we can still make admirable sense of our lives even if we cease to have … "an ambition of transcendence."”

“Contemporary intellectuals have given up the Enlightenment assumption that religion, myth, and tradition can be opposed to something ahistorical, something common to all human beings qua human.”

“On James's view, "true" resembles "good" or "rational" in being a normative notion, a compliment paid to sentences that seem to be paying their way and that fit with other sentences which are doing so.”