"The preference for 'queer' represents, among other things, an aggressive impulse of generalizations; it rejects a minoritizing logic of toleration or simple political interest-representation in favor of a more thorough resistance to regimes of the normal. ... For both academics and activists, 'queer' gets a critical edge by defining itself against the normal rather than the heterosexual. ... The insistence on 'queer' ... has the effect of pointing out a wide field of normalization, rather than simple intolerance, as the site of violence."
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"Material phenomenology is able to designate this invisible phenomenological substance. It is not a nothing but rather an affect, or put otherwise, it is what makes every affect, ultimately every affec…"
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