"The briefest definition of the Islamic order defines it as a unity of religion and law, upbringing and power, ideal and interest, the spiritual community and the state, willingness and force... An Islamic society without an Islamic authority is incomplete and without power; Islamic government without Islamic society is either utopia or violence. Generally speaking, a Muslim does not exist as a sole individual. If he wishes to live and survive as a Muslim, he must create an environment, a community, a system."

“The idea of Islamic renewal, which understands Islam as capable not only of educating human beings but also of ordering the world, will always have two types of people as its opponents: conservatives who want the old forms, and modernists who want someone else's forms.”

“Islam is the best, but we Muslims are not the best. The West is neither corrupted nor degenerate. It is strong, well-educated, and organized. Their schools are better than ours. Their cities are cleaner than ours. The level of respect for human rights in the West is higher, and the care for the poor and less capable is better organized. Westerners are usually responsible and accurate in their words. Instead of hating the West, let us proclaim cooperation instead of confrontation.”

“In the struggles for the Islamic order, all means are permissible except one: crime. No one has the right to defile the good name of Islam by the uncontrolled and superfluous use of force. The Islamic community should once more confirm that justice is one of its keystones... Formula: the aim justifies the means has become the cause of numberless crimes. A noble aim cannot command unworthy means.”

“The Islamic order can only be established in countries where Muslims represent the majority of the population. If this is not the case, the Islamic order is reduced to mere power and may turn to violence. The non-Muslim minorities within an Islamic state, on condition that they are loyal, enjoy religious freedom and all protection.”

“Islam contains the principle of the umma, i.e. a tendency towards the unification of all Muslims in a single community - religious, cultural and political. Islam is not a nationality, but it is the supranationality of this community.”

“Do we want the Muslim peoples to break out of the cycle of dependence, backwardness and poverty?... Then we can clearly show the way which leads to this goal: the generating of Islam in all areas of personal individual life, in the family and society, through the renewal of Islamic religious thought and the creation of a unified Islamic community from Morocco to Indonesia.”