"ear is necessary, for without it we become passive victims of our own bewilderment. We can still work our way out of the mess we’re in, with fear as our fuel. But to do that we must understand and tame our fear, not let it drive us crazy—even despite events like Saturday’s murder of eleven Jewish worshippers in a Pittsburgh synagogue. For many people, naturally enough, the difference can sometimes be a thin line."

“ew intelligent observers are under any illusions that this type of symbolic half-measure on gun control would meaningfully cut into America’s gun violence statistics. Meaningfully reducing gun violence in a nation with 300 million guns would probably require the type of confiscatory gun regulations enacted in Australia and some European countries. And the mechanics of enacting such policies could well contradict the vision for police and prison reform that has been gaining momentum on the left and right alike over the past year.”

“ince fear is ubiquitous, every civilization has devised ways to manage it. That has typically been accomplished in the context of religious culture. Dangers are easier to cope with for most people when they are seen as something other than completely random and meaningless, when they are integrated into shared narratives that make a certain kind of emotional sense. When traditional religious templates erode, as they have in most Western societies in recent times, the frameworks that control the psycho-social impact of fear erode with them. They have been replaced, in a manner of speaking, with the pseudo-religion of the therapeutic, whose obsession with absolute security has only served to make nearly everyone more anxious, not less.”

“earful societies—and American society obviously isn’t the only example—develop markets for fear abatement. The most effective way for political entrepreneurs to tap into such markets is to focus on what or, better, who to blame for what makes people afraid. The simpler the depiction of fear’s source the better for the would-be political hustler. No matter how varied and interactively complex the real sources of fear and insecurity may be, rattled people are easily manipulated by demagogues offering parsimonious, emotion-driven conflations—say, about “carnage” caused by immigrants.”

“hould we be afraid? Yes. But understand that what we think we fear may not exhaust its real sources.”

“Gun control and tough-on-crime politics are two sides of the same coin. If governments are serious about cracking down on illegal guns in a meaningful way, they will need to use all of the same tools that they used to crack down on crime from the 1970s onward—tough criminal penalties and aggressive policing...”

“un control advocates seem to be under the impression that governments can pass new felony legislation that will take guns off the streets without requiring more aggressive policing, without putting more people in prison...”