"I don't want to be too hard on Islam here, for two reasons: firstly because I don't want to be murdered by some hysterical, self-righteous, carpet-chewing, book-burning muppet with shit for brains. And secondly, I do think we need to make allowances for Islam, because we have to remember Islam is quite a young religion. So, maybe right now it's just going through a difficult age, a little headstrong, full of itself, thinks it knows all the answers, but I'm sure it'll learn. I think years from now, a lot of intelligent Muslims will be looking back on all this Medievalism and Jihad nonsense with embarrassment and shame, like the Germans do with the Nazis, and maybe then we can all have a good laugh about it, but in the mean time I think that any religion that demands earthly vengeance and retribution for any reason is not really a religion at all, but an illness and should be treated as such."

“They shouldn't need photographs to prove this guy is dead. They should have kept the body. They should have brought the son-of-a-bitch back to New York, pickled him in alcohol, and mounted him on top of the Ground Zero mosque with a pork chop in his mouth and a fireman's axe up his ass — or is that just me? Facing Mecca, of course, because we wouldn't want to be disrespectful.”

“If you're looking at the Bible for a guide to living a compassionate, wise and humane life, well, frankly you've got more chance of finding a lap dancing club in Mecca or a virgin in a catholic orphanage.”

“If Jesus really was crucified as per the Gospels,he didn't die for anybody's sins but his own. He died because he posed a threat to a group of people with strongly vested interests and very savage values. You may recall, he told the pharisees point blank where they could find the kingdom of heaven.Don't look here or there, he said, look within. But they didn't want to hear that any more than the modern pharisees want to hear it, because they knew very well what he meant, that the kingdom of heaven is a state of awareness in the here and nowthat doesn't require the stewardship of professional clergy, and that if we took his advice to seek it within, not only would we find it, we'd find the strength and the wisdomto put them and their whole bloodsucking fear mongering criminal racketpermanently out of business. And because they lived in the kind of brutal societywhere they could have him put to death for his words, that's exactly what they did, just as they would today in certain Muslim countries. But you don't have to feel guilty about it because you weren't there. You had no opportunity to influence events. You are entirely blameless. And the only guilt that you need to feelis maybe a little passing sheepish embarrassmentat ever having fallen for this insulting nonsense in the first place. Anyway, that's enough from me. I'm going back outside now to consider the lilies of the fieldand to plant a few potatoes in the good clean life-giving earth. Peace.”

“Being called closed-minded by religious people is a bit like being called yellow by a bunch of bananas.”

“Multiculturalism in Europe is dead in the water, as every recent election has shown. Even the politicians are admitting it now. Some people cling to the illusion of it still, the way the Soviets clung to the illusion of Communism, but it's over, and these show trials and violent street attacks are symptoms of its death throes. They're the desperate acts of desperate people who've totally lost their way. Criminalizing opinion is an open admission that lawmakers have lost control, and created a situation they can't handle. But that's what happens when the people are never asked for their opinion, and, when they give it, it's ignored.”

“Mark Twain said that faith is believing what you know ain't so. Well, political correctness is doing what you know ain't right. In every western country, Islamic extremists are allowed to exploit religious privilege for political ends by claiming to represent all Muslims, and the media always treat them as if they do. These groups give themselves official-sounding titles and talk a smooth line in community harmony, while doing all they can to prevent integration: to keep Muslims apart and ghettoised in a separate society, with a separate identity, separate rules and standards. In other words, they exist to cause division in society; to drive a wedge between communities that doesn't need to be there, any more than they need to exist as organisations.”