"He was the son of Varuna, the regent of the waters, one of whose names is Prachetas. According to the Adhyátmá Rámáyana, the sage, although a Bráhman by birth, associated with foresters and robbers. Attacking on one occasion the seven Rishis, they expostulated with him successfully, and taught him the mantra of Ráma reversed, or Mará, Mará, in the inaudible repetition of which he remained immovable for thousands of years, so that when the sages returned to the same spot they found him still there, converted into a valmik or ant-hill, by the nests of the termites, whence his name of Válmíki."

“As the dove fell down on the ground, the female dove went on whirling round and round the dead body of its companion in grief. In a moment the poet became miserable, and looking round, he saw the hunter. "Thou art a wretch," he cried, without the smallest mercy!, "I have never spoken in this sort of way before.”

“Valmiki , the author of the epic Ramayana, bears comparison with Homer.”

“Heartbroken the dead bird’s mate cried – Your long feathers! Your tuneful songs. A bird hunter came from the forest holding a bow. Valmiki’s heart was pounding and he cursed the killer.”

“Rishi Valmiki taught us that in order to make progress in society, you have to take along Shabari with you; if you want your society to progress, you have to ensure that even vanars stand by you. If you want to move ahead, you have to embrace Kevat. ...We have come together at this place to express our commitment to follow his message.... Rishi Valmiki laid central focus on awakening the power of truth in order to destroy evil. He did not desire or envisage the slaying of demonic forces merely through the force of war. He has presented a whole vision of a well-organised society in order to defeat asuri powers. Prabhu Ramchandra was competent to handle his adversary by himself. But Rishi Valmiki inspired him to mobilise and carry along the power of the entire range of vanjeevan including vanars , to ignite divine energy in them for the purpose of destroying subversive forces in society that appear in the form of asuras . This social mobilisation of the good included not just Ravan’s own brother and son, but his whole family. Rishi Valmiki has taught us to live by energising and bringing together positive energies of society in order to destroy asuri shakti. He taught us that in order to make progress in society, you have to take along Shabari with you; if you want your society to progress, you have to ensure that even vanars stand by you. If you want to move ahead, you have to embrace Kevat . Rishi Valmiki gave all these messages. We have come together at this place to express our commitment to follow his message.”

“He excels in description of forests and the hermitages of sages. Nature, in all its aspects and varieties — trees, mountains, rivers, clouds, dawn, sunset, had a great fascination for him. His sketches of some of the sages have a deft touch and they dwell on the greatness of penance and the sublimity of a spiritual life of self-realisation.”

“Be not afraid. This is poetry that is coming out of your mouth. Write the life of Rama in poetic language for the benefit of the world. And that is how the poem first began. The first verse sprang out of pity, from the mouth of the first poet. And it was after that he wrote the beautiful Ramayana, the “Life of Rama”.”