"In 1950 the universal is as far beyond 1917 as 1917 was beyond the Paris Commune. A serious analysis of Stalinism will show that it is precisely the advanced objective relations of society which compel the counter­revolution to assume this form and dress itself in Marxism, fake action committees and all. We have to draw a new universal, more concrete and embracing more creative freedom of the masses than even State and Revolution."

“There are and always will be some who, ashamed of the behavior of their ancestors, try to prove that slavery wasn't so bad after all, that its evils and its cruelty were the exaggerations of propagandists and not the habitual lot of the slaves. Men will say anything in order to foster national pride or soothe a troubled conscience.”

“Dissimulation is the refuge of the slave.”

“There is no longer any purely philosophical answer to all this. These philosophical questions, and very profound they are, Marxism says can be solved only by the revolutionary action of the proletariat and the masses. There is and can be no other answer. As we have said, we do not propose to do right what the Stalinists have failed to do or do wrong.”

“Dickens saw Victorian England always with the eyres of a pre-Victorian. His ideal England was the England of Hazlitt and of Pickwick.”

“The rationalism of the bourgeoisie has ended in the Stalinist one-party bureaucratic-administrative state of the Plan. In their repulsion from this rationalism and from the proletarian revolution, the middle classes fall back upon the barbarism of Fascism. The anti-Stalinist, anti-capitalist petty-bourgeois intellectuals, themselves the victims of the absolute division between mental and physical labor, do not know where to go or what to do. Unable to base themselves completely upon the modern proletariat, they turn inward, pursuing a self-destructive, soul-searching analysis of their own isolation, alienation and indecision. They too appropriate the Hegelian dialectic, interpreting it as an unceasing conflict in the individual between affirmation and negation, between deciding for and deciding against.”

“The people most affected by this are people of the middle class who, lacking the hard contact with realities of the masses and unable to attain to the freedoms of a leisured class, are more than all types of people given to trivial divisions and subdivisions of social rank and precedence.”