"That King James the Second by going about to Subvert the Constitution, and by Breaking the Original Contract between King and People, and by Violating the Fundamental Laws, and Withdrawing himself out of the Kingdom, hath thereby Renounced to be a King according to the Constitution, by Avowing to Govern by a Despotick Power, unknown to the Constitution, and Inconsistent with it; he hath Renounced to be a King according to the Law, such a King as he Swore to be at his Coronation; such a King to whom the Allegiance of an English Subject is due; and hath set up another kind of Dominion, which is to all Intents an Abdication, or Abandoning of his Legal Title, as fully as if it had been done by express Words. And, my Lords, for these Reasons, the Commons do insist upon the Word Abdicated, and cannot agree to the Word Deserted."

“An honest Jury will thankfully accept good Advice from Judges, as they are Assistants; but they are bound by their Oaths to present the Truth, the whole Truth, and nothing but the Truth, to the best of their own, not the Judges, knowledge.”

“Moreover all humane Laws were ordained for the preservation of the Innocent, and for their sakes only are punishments inflicted; that those of our own Country do solely regard this, was well understood by Fortescue, who saith. Indeed I could rather with Twenty Evildoers to escape death through pitty, than one man to be unjustly condemned. Such Blood hath cried to Heaven for Vengeance against Families and Kingdoms, and their utter destruction hath ensued. If a Criminal should be acquitted by too great lenity, caution, or otherwise, he may be reserved for future Justice from Man or God, if he doth not repent; but 'tis impossible that satisfaction or reparation should be made for innocent Bloodshed in the forms of Justice.”

“he King's going to a foreign Power, and casting himself into his hands, absolves the People from their Allegiance. He sent an Ambassador to Rome, received a Nuntio from thence, received a foreign Jurisdiction, and set up Romish Bishops in England, that the Popish Religion might intervene with the Government, thereby to subject the Nation to the Pope, as much as to a foreign Prince.”

“Whosoever hath learnt that, the Kings of England were, ordained for the good Government of the Kingdom in the Execution of the Laws, must needs know, that the King cannot lawfully seek any other benefit in judicial proceedings, than that common Right and Justice be done to the People according to their Laws and Customs.”

“The preservation of every Government depends upon an exact adherance unto its Principles, and the essential Principle of the English Monarchy, being that well proportioned distribution of Powers, whereby the Law doth at once provide for the Greatness of the King, and the Safety of the People; the Government can subsist no longer, than whilst the Monarch enjoying the Power which the Law doth give him, is enabled to perform the part it allows unto him, and the People are duly protected in their Rights and Liberties.”

“f they mean by these Lovers of Commonwealth Principles, Men passionately devoted to the Publick Good, and to the common Service of their Country, who believe that Kings were instituted for the good of the People, and Government ordained for the sake of those that are to be governed, and therefore complain or grieve when it is used to contrary ends, every wise and honest Man will be proud to be ranked in that number.”