"At death all our hope of salvation will come from the testimony of our conscience as to whether or not we are dying resigned to God’s will."

“On Spiritual Communion...My Jesus, I love Thee with my whole heart, and I desire to be always united with Thee. Since I cannot now receive Thee sacramentally, I receive Thee spiritually. Come, then, into my heart; I embrace Thee, and unite myself wholly to Thee, and I beg Thee not to permit me to be ever separated from Thee.”

““But one thing is necessary,” , and it is not beauty, not health, not talent. It is the salvation of our immortal souls.”

“The preacher should often speak of the love which Jesus Christ bears towards us, of the love which we should bear to Jesus Christ, and of the confidence we should have in his mercy whenever we are resolved to amend our lives. It would appear that some preachers do not know how to speak of anything but the justice of God, terrors, threats, and chastisements. There is no doubt but that terrifying discourses are of use to arouse sinners from the sleep of sin; but we should be persuaded at the same time, that those who abstain from sin solely through the fear of punishment, will with difficulty persevere for a long time. Love is that golden link which binds the soul to God, and makes it faithful in repelling temptation and practising virtue.”

“Prayer must be humble: God resists the proud, but gives grace to the humble. Here St. James tells us that God does not listen to the prayers of the proud, but resists them; while, on the other hand, he is always ready to hear the prayers of the humble.”

“With regard to the subject matter of sermons. Those subjects should be selected which move most powerfully to detest sin and to love God; whence the preacher should often speak of the last things—of death, of judgment, of Hell, of Heaven, and of eternity. According to the advice of the Holy Spirit, “Memorare novissima tua, et in æternum non peccabis,” it is particularly useful often to make mention of death, by delivering several discourses on that subject during the year, speaking at one time on the uncertainty of death, which terminates all the pleasures as well as all the afflictions of this life; at another, on the uncertainty of the time at which death may arrive; now, on the unhappy death of the sinner; and again, on the happy death of the just.”

“Let us examine in what true wisdom consists, and we shall see, in the first point, that sinners are truly foolish, and, in the second, that the saints are truly wise.”