"I flung Churchgoing over early in life, from religious conviction. I did not believe in Church doctrine, as preached by the parson. I did not believe either in ordering myself "lowly and reverently to all my betters," because they were never able to tell me who my betters were. Those they called my betters I did not think my betters in any respect."

“These gentry did not want him to know; they did not want him to think; they only wanted him to work. To toil with the hand was what he was born into the world for, and they took precious good care to see that he did it from his youth upwards.”

“When a labourer could no longer work, he had lost the right to live. Work was all they wanted from him; he was to work and hold his tongue, year in and year out, early and late, and if he could not work, why, what was the use of him? It was what he was made for, to labour and toil for his betters, without complaint, on a starvation wage. When no more work could be squeezed out of him, he was no better than a cumberer of other folk's ground, and the proper place for such as he was the churchyard, where he would be sure to lie quiet under a few feet of earth, and want neither food nor wages any more.”

“Those who ruled in high places, and had the making of the laws in their hands, were chiefly rich landowners and successful traders, and instead of trying to raise the people, create a higher standard of comfort and well-being, and better their general condition, they did their best or worst to keep them in a state of poverty and serfdom, of dependence and wretchedness.”

“Those who owned and held the land believed, and acted up to their belief as far as they were able, that the land belonged to the rich man only, that the poor man had no part nor lot in it, and had no sort of claim on society.”

“Yes, my religious views are strong ones; but I don't want to talk much about them, for I hold that a man's religion should be more in his life than on his lips.”

“With bowed head and bended knee the poor learned to receive from the rich what was only their due, had they but known it. Years of poverty had ground the spirit of independence right out of them; these wives and mothers were tamed by poverty, they were cowed by it, as their parents had been before them in many cases, and the spirit of servitude was bred in their very bones. And the worst of it was the mischief did not stop at the women—it never does. They set an example of spiritless submission, which their children were only too inclined to follow. Follow it too many of them did, and they and their children are reaping the consequences and paying the price of it today.”