"I am of opinion that the idea of the Christian State is as old as the ci-devant Holy Roman Empire, as old as all the European States, that it is the soil in which these States have taken root, and that a State, if it would have an assured permanence, if it would only justify its existence, when it is disputed, must stand on a religious foundation. ... I believe I am right in calling that State a Christian State which seeks to realise the teaching of Christianity."

“:Fools say they learn from experience; I prefer to learn from the experience of others.”

“Austria was no more in the wrong in opposing our claims than we were in making them.”

“I immediately went quite alone to Potsdam, where, in the railway station, I saw Herr von Bodelschwingh. ... It was plain that he had no desire to be seen in conversation with me, the reactionary. He returned my greeting in French, with the words, “Do not speak to me.” “The peasants are rising in our part,” I replied. “For the King?” “Yes.” “That rope-dancer!” said he, pressing his hands to his eyes while the tears stood in them. ... I visited in the ‘Deutsches Haus’ General von Mollendorf, whom I found still stiff from the treatment he had suffered when negotiating with the insurgents, and General von Prittwitz, who had been in command in Berlin. I described to them the present temper of the country people. ... Prittwitz, who was older than I, and judged more calmly, said: “Send us none of your peasants, we don't want them. We have quite enough soldiers. Either send us potatoes and corn, perhaps money too, for I do not know whether the maintenance and pay of the troops will be sufficiently provided for. If auxiliaries came up I should receive, and should have to carry out, an order from Berlin to drive them back.” “Then fetch the King away,” I said. He replied: “There will be no great difficulty about that; I am strong enough to take Berlin, but that means more fighting. What can we do after the King has commanded us to play the part of the vanquished? I cannot attack without orders.”

“Mətbuat hələ ictimai rəy deyildir.”

“In the domain of political economy the abstract doctrines of science leave me perfectly cold, my only standard of judgment being experience.”

“The interests of the state alone have guided me, and it has been a calumny when publicists, even well-meaning, have accused me of having ever advocated an aristocratic system. I have never regarded birth as a substitute for want of ability; whenever I have come forward on behalf of landed property, it has not been in the interests of proprietors of my own class, but because I see in the decline of agriculture one of the greatest dangers to our permanence as a state. The ideal that has always floated before me has been a monarchy which should be so far controlled by an independent national representation—according to my notion, representing classes or callings—that monarch or parliament would not be able to alter the existing statutory position before the law separately but only communi consensu; with publicity, and public criticism, by press and Diet, of all political proceedings.”