"To avert the danger to life, Nietzsche could choose one of two ways: he could insist on the strictly esoteric character of the theoretical analysis of life—that is, restore the Platonic notion of the noble delusion—or else he could deny the possibility of theory proper and so conceive of thought as essentially subservient to, or dependent on, life or fate... If not Nietzsche himself, at any rate his successors adopted the second alternative."
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"In the last analysis it is our conception of death which decides our answers to all the questions life puts to us … Hence too the necessity of preparing for it."
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