"Goethe's thinking was mobile. It followed the whole growth process of the plant and followed how one plant form is a modification of the other. Goethe's thinking was not rigid with inflexible contours; it was a thinking in which the concepts continually metamorphose. Thereby his concepts became, if I may put it this way, intimately adapted to the process that plant nature itself goes through."

“Ethical individualism... is spiritualized theory of evolution carried over into moral life.”

“Because of their very nature, science and logical thinking can never decide what is possible or impossible. Their only function is to explain what has been ascertained by experience and observation.”

“Each individual is a species unto him/herself.”

“The aim of the Ahrimanic powers is to prevent...development... to harden and freeze up the earth, to shape it in such a way that, together with the earth, man remains an earthbound creature. He becomes hardened... and continues to live in the future ages of the world as a kind of statue of his past... The earth could not reach its goal if the Ahrimanic powers were to gain the victory, if man were alienated from his beginnings, from the powers who supported him at the beginning of his evolution. Outwardly, the human being would develop in a way entirely in keeping with the earthly sphere, but by suppressing his innate disposition, which must lead him beyond the earth. The Ahrimanic powers could not touch man while the intellect was still rooted in the spiritual through an old inheritance, as was the case during the past three or four centuries. But this has changed since the beginning of the 20th century. The ancient Indian wisdom knew this, and fixed the end of the 19th century as the end of the “Dark Age,” of Kali-Yuga. Thus it had an intimation of a new age. This new age was to indicate that from the beginning of the 20th century, our deepest concern should no longer be that of clinging to an old spiritual inheritance, but of absorbing the new light, the pure light, in our earthly life.”

“To truly know the world, look deeply within your own being; to truly know yourself, take real interest in the world.”

“In the second part of Faust, Goethe puts the following words into the mouth of a seeress: “Him I love who craves the impossible,” and Goethe himself, in his “Prose Proverbs,” says: “To live in the idea means treating the impossible as though 't were possible.”