"Exclusive dependence on Persian and Arabic sources, for an account of Muslim invasions, is apt to produce an unbalanced view. The basic prejudices of the Muslim historians, who mostly belonged to the Ulema class, against other religions, make them reject any other account, however authentic, if it tends to subvert their basic belief in the might of Islam. The victories of the arms of Islam have been elaborately described while the reverses have either been conveniently omitted or painted as having ended in negotiations and tribute. Even when described, only minor details are made available."

“Kalidasa, the immortal poet and playwright, is a peerless genius whose works have won world-wide fame. The matchless qualities of his work have been lavishly praised both by the ancient Indian critics and modern scholars. In modern times the translations of Kalidasa's works in numerous Indian and foreign languages have spread his fame all over the world and now he ranks among the few topmost poets and playwrights of the world.”

““For nearly the whole of the next century , Gujarat remained independent. Perhaps no other Indian dynasty put up a more sustained or successful resistance against the Muslims for a longer period.”

“Even as late as the 9th century AD, an Arab geographer complains that "Islam had not made a single convert in India.”

““The Musalman invasion of the Brahmaputra valley was repeated on several occasions during the next five centuries of Muslim rule over north India, but most of these expeditions ended in disaster and Islam failed to make any inroads into the valley.”

“Beginning with the first Arab expedition against Thana near Bombay in A.D. 636 the Muslims only succeeded in establishing the Delhi Sultanate in AD 1206, that is, after prolonged and relentless efforts lasting as many as 570 years. The magnitude of the resistance offered by Indians can be easily comprehended if we remember that the duration of the effective Muslim rule over northern India, not to speak of the whole of India which was much less, if ever, lasted only 500 years .”

“The early successes of Islam,” he writes, “were against religions which had lost their hold on the minds of the people. But in India the Hindu way of life, symbolised by high moral values of tolerance, truthfulness and justice was very much the part and parcel of the multitude’s mental and material being. These eternal and moral values of life which constitute the core of Hinduism were to sustain it in the next five centuries of Muslim and another two centuries of British rule. The conclusion, therefore, seems inescapable that much of the decline in social and moral values of Hindu society is the result and not the cause of their foreign subjugation.”