Galileo Galilei on Philosophy
Browse 10 quotations attributed to Galileo Galilei, catalogued under Philosophy, with dates where available.
This page displays 10 quotations attributed to Galileo Galilei and filed under "Philosophy" in QuoteLineage. The selection is ordered by stored importance and quality scores, not citation counts. A topic label describes how an entry is catalogued; it does not establish the theme's importance in the author's work.
Attributed to Galileo Galilei, entry #206265: "I do not feel obliged to believe that the same God who has endowed us with sense, reason, and intellect has intended us to forego their use."
Attributed to Galileo Galilei, entry #50318: "What has philosophy got to do with measuring anything? It's the mathematicians you have to trust, and they measure the skies like we measure a field."
10 Quotes by Galileo Galilei on Philosophy
"I do not feel obliged to believe that the same God who has endowed us with sense, reason, and intellect has intended us to forego their use."
"What has philosophy got to do with measuring anything? It's the mathematicians you have to trust, and they measure the skies like we measure a field."
"I am certainly interested in a tribunal in which, for having used my reason, I was deemed little less than a heretic. Who knows but men will reduce me from the profession of a philosopher to that of historian of the Inquisition! But they behave to me in order that I may become the ignoramus and the fool of Italy..."
"After the publication of my dialogues, I was summoned to Rome by the Congregation of the holy Office, where, being arrived on the 10th of February 1633, I was subjected to the infinite clemency of that tribunal, and of the Sovereign Pontiff, Urban the Eighth; who, notwithstanding, thought me deserving of his esteem."
"I mentally conceive of some moveable projected on a horizontal plane, all impediments being put aside. Now it is evident... that equable motion on this plane would be perpetual if the plane were of infinite extent, but if we assume it to be ended, and on high, the movable, driven to the end of this plane and going on further, adds on to its previous equable and indelible motion, that downward tendency which it has from its heaviness. Thus, there emerges a certain motion, compounded..."
"In the long run my observations have convinced me that some men, reasoning preposterously, first establish some conclusion in their minds which, either because of its being their own or because of their having received it from some person who has their entire confidence, impresses them so deeply that one finds it impossible ever to get it out of their heads. Such arguments in support of their fixed idea as they hit upon themselves or hear set forth by others, no matter how simple and stupid these may be, gain their instant acceptance and applause. On the other hand whatever is brought forward against it, however ingenious and conclusive, they receive with disdain or with hot rage — if indeed it does not make them ill. Beside themselves with passion, some of them would not be backward even about scheming to suppress and silence their adversaries."
"I do not feel obliged to believe that the same God who has endowed us with senses, reason, and intellect has intended us to forgo their use and by some other means to give us knowledge which we can attain by them."
"Philosophy is written in this grand book, which stands continually open before our eyes (I say the 'Universe'), but can not be understood without first learning to comprehend the language and know the characters as it is written. It is written in mathematical language, and its characters are triangles, circles and other geometric figures, without which it is impossible to humanly understand a word; without these one is wandering in a dark labyrinth."
"To this end they make a shield of their hypocritical zeal for religion. They go about invoking the Bible, which they would have minister to their deceitful purposes. Contrary to the sense of the Bible and the intention of the holy Fathers, if I am not mistaken, they would extend such authorities until even in purely physical matters — where faith is not involved — they would have us altogether abandon reason and the evidence of our senses in favor of some biblical passage, though under the surface meaning of its words this passage may contain a different sense."
"Nature … is inexorable and immutable; she never transgresses the laws imposed upon her, or cares a whit whether her abstruse reasons and methods of operation are understandable to men. For that reason it appears that nothing physical which sense-experience sets before our eyes, or which necessary demonstrations prove to us, ought to be called in question (much less condemned) upon the testimony of biblical passages which may have some different meaning beneath their words. For the Bible is not chained in every expression to conditions as strict as those which govern all physical effects; nor is God any less excellently revealed in Nature's actions than in the sacred statements of the Bible."