John Ruysbroeck on Life

"Then are we ravished out of self by purified Love, even to the Face of God, freed and emptied of every event and illusion. This is the contemplative life of highest price."

"How great is the difference between The hidden child and the secret friend! For the friend makes only loving, Living but measured ascents toward God. But the child presses on to lose its own life upon the summits, in that simplicity which knoweth not itself."

"The image of God is found essentially and personally in all mankind. Each possesses it whole, entire and undivided, and all together not more than one alone. In this way we are all one, intimately united in our eternal image, which is the image of God and the source in us of all our life."

"The interior life must be filled with grace and charity, without dissimulation, of direct intention, rich in virtue, the memory exempt from cares and solicitude, freed and detatched, entirely delivered of every image; the heart set free, open and up lifted above the Heavens; the intelligence empty and stripped of all consideration but God."

"This is that Wayless Being which all fervent interior spirits have chosen above all things, that dark stillness in which all lovers lose their way. If we could prepare ourselves through virtue in the ways I have shown, we would at once strip ourselves of our bodies and flow into the wild waves of the Sea, from which no creature could ever draw us back."

"This brightness is so great that the loving contemplative, in his ground wherein he rests, sees and feels nothing but an incomprehensible Light; and through that Simple Nudity which enfolds all things, he finds himself and feels himself to be that same Light by which he sees and nothing else. . . . Blessed are the eyes which are thus seeing, for they possess eternal life."

"The grace of God is to God himself as sunlight is to the sun — a means and a way leading us to the latter. It therefore shines within us in a simple, one-fold way and makes us deiform, that is, like God. This likeness constantly sinks away, dying in God and becoming and remaining one with him, for charity makes us become one with God and causes us to remain living in union with him."

"But yet another thing is necessary, Purity of spirit; for an intelligence in repose without images, an intuition in the light of God, and a spirit elevated in Purity to the Face of God, these three qualities united constitute the true contemplative life, where none can err; for the pure spirit expands ceaselessly and follows rapidly in purified love, the enlightened intelligence towards its Cause."

"To comprehend and to understand God above all similitudes, as He is in Himself, is to be God with God, without intermediary, and without any otherness that can become a hindrance or an intermediary. Whosoever wishes to understand this must have died to himself, and must live in God, and must turn his gaze to the eternal light in the ground of his spirit, where the Hidden Truth reveals Itself without means."

"In this return in love in the divine ground every divine way and activity and all the attributes of the persons are swallowed up in the rich compass of the essential unity. All the divine means and all conditions, and all living images which are reflected in the mirror of truth, lapse in the onefold and ineffable waylessness beyond reason. Here there is nothing but eternal rest in the fruitive embrace of outpouring love."

"This possession is a simple and abysmal tasting of all good and of eternal life; and in this tasting we are swallowed up above reason and without reason, in the deep Quiet of the Godhead, which is never moved...And therefrom follows the last point that can be put into words, that is, when the spirit beholds a Darkness into which it cannot enter with the reason. And there it feels itself dead and lost to itself, and one with God without difference and without distinction."

"Thirdly, he must have lost himself in a waylessness and in a darkness in which all contemplatives wander around in enjoyment and can no longer find themselves in a creaturely way. In the abyss of this darkness in which the loving spirit has died to itself, there begin the revelation of God and eternal life. For in this darkness there shines and is born an incomprehensible light which is the Son of God, in whom one contemplates eternal life. And in this light one becomes seeing."

"When we have thus become seeing, then we can contemplate, in joy, the eternal coming of our Bridegroom, which is the second point about which we are going to speak. Now, what is the coming of our Bridegroom which is eternal ? It is a new birth an a new enlightenment without cease. For the ground out of which the brightness shines, and which is the brightness itself, is living and fruitful. And therefore, the revelation of the eternal light is renewed without cease in the hiddenness of the spirit."

"For the divine Persons embrace mutually in eternal complacency With an infinite and active love in unity. This activity is constantly renewed in the living life of the Trinity. There is continuous new birth-giving in new knowledge, new complacency and new breathing forth of the Spirit in a new embrace with a new torrent of eternal love. All the elect, angels and men from the last to the first are embraced in this complacency. It is in this complacency that heaven and earth are suspended, existence, life activity and maintenance of all creatures."

"These same interior, enlightened persons Have the love of God before them in their inward vision Whenever they want, as drawing or calling in towards unity. For they see and feel that the Father with the Son by means of the Holy Spirit stand embraced with all the elect and are brought back with eternal love into the unity of their nature. This unity is constantly drawing or calling in all that has been born out of it naturally or by grace. And therefore these enlightened people are lifted up with free mind above reason to a bare vision devoid of images . There lives the eternal invitation of God’s unity, and with imageless naked understanding they go beyond all works and all practices and all things to the summit of their spirit. There their naked understanding is penetrated with eternal clarity as the air is penetrated by the light of the sun. The bare elevated will is transformed and penetrated with fathomless love just as iron is penetrated by the fire. And the bare elevated memory finds itself caught and established In a fathomless absence of images. Thus the created image is united threefold wise above reason to its eternal image, Which is the source of its being and of its life."